men of the day; and, if his time be not altogether absorbed in the world, he has constantly numerous means of grace within his reach, so that he can frequently and delightfully join the great congregation, mingling his voice with theirs, swelling the anthems of praise and the solemn accents of prayer, as they rise like incense to the skies.  But there is, on the other hand, much more allurement and temptation; there is everything around to draw away the attention from heavenly objects.  Those with whom you have to associate, and who constantly surround you, are men of the world; men whose whole delight is in forgetfulness of God!—­men, in many instances, whose whole energies are directed to ridicule, blaspheme, and overthrow the pious and devoted Christian; so that, being thus surrounded, the temptations of our great enemy are powerful, and often more fatal.

Many a promising young man within the range of my own limited acquaintance, has, through coming to London, made “shipwreck of faith, and of a good conscience;” and to any into whose hands this little work may find its way, let me earnestly and faithfully say, “Flee the very appearance of evil;” parley not one moment with temptation; but when tempted, fly at once to the cross, lay hold there, nor let that hold be loosened, till the enemy is vanquished, and your soul filled with perfect peace.  Be particular what companions you have; “a man is known by the company he keeps.”  And let me warn you to be careful how you comply with the invitations of ungodly associates, in attending places of amusement and scenes of gayety.  The wise man says, “My son, if sinners entice thee, consent thou not.”  Many and specious are the arguments which will be adduced to gain your consent; but take the precaution to ask yourself, honestly, and as in the sight of God, Can I get any good there?  May I not get harm?  Can I ask God’s blessings upon it?  Should I like to die while there?  If these questions can be answered satisfactorily, then give your consent; but beware, even under those circumstances, how you choose for your companions those who know not God!

It was at the end of March, 18—­, that James left his native country.  On his arrival in London, he was at once provided with employment at a large establishment.  Here he had much to contend with, being surrounded by, and brought into immediate contact with, a great number of men, many of whom were not only devoid of religion themselves, but ridiculed and sneered at those who made the least profession of respect for the commandments of God.  Being known as a “Methodist,” and refusing to work on the Sabbath, when ordered to do so, or leave his situation, he came in for a considerable portion of their obloquy and contempt.