While thus we long, in bonds of clay,
For freedom’s advent
bright,
Upbraid the tardy wheels of day,
And call the slumbering light,
Do we no willing fetters wear
Which our own hands have made,
No self-imposed distresses bear,
And court no needless shade?
While our departed friends to meet
We often vainly sigh,
To hold in heaven communion sweet,
Communion large and high,
Do we, while here on earth we dwell,
Those pure affections show
For which we long to bid farewell
To all we love below?
For no unhallow’d footstep falls
Upon that floor of gold;
Those pearly gates, those crystal walls,
No earthly hearts enfold.
And if our voice on earth be strange
To notes of praise and prayer,
That voice it is not death’s to
change,
Would make but discord there.
8th Mo. 10th. Strange vacillations of feeling; at one time on the point of trusting the Lord for eternity, at another, cannot trust him even for time. At one time would cast my whole soul on him; at another, will bear the weight of every straw myself, till I become quite overloaded with them. Oh, what a spectacle of folly, and weakness, and sin! A soul immortal spending all her powers, wasting her strength in strenuous idleness!
8th Mo. 16th. Very busy making things tidy, and resolved, almost religiously, to keep them so. I think I would not, for any consideration, die with all my things in disorder. Disorder must be the result of a disordered mind, and not only so, it reacts on the mind and makes it worse in turn.
8th Mo. 18th. People do not say enough of the need of consistency, when they speak of trusting in Providence instead of arms. It was consistent in William Penn, but it would not have been consistent in his contemporaries, who took the Indians’ land for nought. Providence is not to be made a protector of injustice, of which arms are the fitting shield. Oh that consistency, earnestness of character, were more valued!
8th Mo. 23d. Some true wish, may I say prayer, that Christ may now, now, blot out as a cloud my sins, even on his own terms, which, I am more convinced, do not consist of things required of us to give in exchange for his mercy, but are a part of that mercy, a part of that redemption. Yes, when sin becomes thoroughly a burden, as sin, then we see that grace would be indeed imperfect, if it was not to be a deliverance from the power,