I can but feel that in days past, a standing was
placed in my power to attain, which, probably, now
I shall never approach, the question does present
with an awful importance, “How much owest
thou unto thy Lord?” Seeing we know not, nor
can know, the value of an offer of salvation, till
salvation is finally lost or won; seeing that such
an offer is purchased only by the shedding of a
Saviour’s blood, how incomprehensibly heavy,
yet how true, the charge, “Ye have crucified
to yourselves the son of God afresh.”
I know well that of many now pardoned, for sins
far deeper in the eyes of men than any I have committed,
it might be said that little is forgiven
them in comparison of the load of debt that hangs
over my head; and I have sometimes thought, that
the comparison of debtors was selected by
the Saviour, purposely to show that guilt in the
sight of God is chiefly incurred by the neglect
of His own spiritual gifts, not in proportion merely
to the abstract morality of man’s conduct.
It is certainly what we have received that will
be required at our hands: and oh, in the sight
of the Judge of all the earth, how much do I owe
unto my Lord! This day, though I was not in darkness
about it, seems almost to have overtaken me unawares.
I was not ready for it, though I knew so well when
it would come; and, oh, for that day which I know
not how near it may be, when the account is to be
finally made up—how, how shall I prepare?
With all the blessings, and invitations, and helps,
which the good God has given me, I am deeply,
deeply involved. How, then, can I dream
of clearing off these debts, when there can be no
doubt that I shall daily incur more? Alas,
I am too much disposed to keep a meum and
tuum with heaven itself in more senses than
one. * * * As to setting out anew on a carte
blanche, I cannot. There lies the deeply-stained
record against me: “I called,”
and, oh, how deep the meaning, “Ye did not
answer.” Yes, my heart did: but
to answer, “I go, sir,” does but add
to the condemnation that “I went not.”
6th Mo. 23d. This morning, I believe,
the spirit
was, in measure, willing, though the “flesh
was
weak.” I have thought of the
lines—
“When first thou didst
thy all commit
To Him upon the mercy-seat,
He gave thee warrant from
that hour
To trust his wisdom, love,
and power.”
My desire is to know that my all is committed, and then, I do believe, He will be known to be faithful that hath promised. The care of our salvation is not ours; our weak understandings cannot even fathom the means whereby it is effected; but this we do know, that it indispensably requires to be “wrought out with fear and trembling.” The Saviour will be ours, only on condition of our being his. Religion must not be an acquirement, but a transformation; and surely that spirit, which could not make itself,