intriguer during the Fronde, sceptical and bitter
in his Maximes, the Duke of La Rochefoucauld
was amiable and kindly in his private life. Factions
and the court had taught him a great deal about human
nature; he had seen it and judged of it from its bad
side. Witty, shrewd, and often profound, he
was too severe to be just. The bitterness of
his spirit breathed itself out completely in his writings;
he kept for his friends that kindliness and that sensitiveness
of which he made sport. “He gave me wit,”
Madame de La Fayette would say, “but I reformed
his heart.” He had lost his son at the
passage of the Rhine, in 1672. He was ill, suffering
cruelly. “I was yesterday at M. de La Rochefoucauld’s,”
writes Madame de Sevigne, in 1680. “I found
him uttering loud shrieks; his pain was such that
his endurance was quite overcome without a single
scrap remaining. The excessive pain upset him
to such a degree that he was sitting out in the open
air with a violent fever upon him. He begged
me to send you word, and to assure you that the wheel-broken
do not suffer during a single moment what he suffers
one half of his life, and so he wishes for death as
a happy release.” He died with Bossuet
at his pillow. “Very well prepared as
regards his conscience,” says Madame de Sevigne
again; “that is all settled; but, in other respects,
it might be the illness and death of his neighbor
which is in question, he is not flurried about it,
he is not troubled about it. Believe me, my daughter,
it is not to no purpose that he has been making reflections
all his life; he has approached his last moments in
such wise that they have had nothing that was novel
or strange for him.” M. de La Rochefoucauld
thought worse of men than of life. “I have
scarcely any fear of things,” he had said; “I
am not at all afraid of death.” With all
his rare qualities and great opportunities he had
done nothing but frequently embroil matters in which
he had meddled, and had never been anything but a
great lord with a good deal of wit. Actionless
penetration and sceptical severity may sometimes clear
the judgment and the thoughts, but they give no force
or influence that has power over men. “There
was always a something (je ne sais quoi) about
M. de La Rochefoucauld,” writes Cardinal de
Retz, who did not like him; “he was for meddling
in intrigues from his childhood, and at a time when
he had no notion of petty interests, which were never
his foible, and when he did not understand great ones,
which, on the other hand, were never his strength.
He was never capable of doing anything in public affairs,
and I am sure I don’t know why. His views
were not sufficiently broad, and he did not even see
comprehensively all that was within his range, but
his good sense,—very good, speculatively,—added
to his suavity, his insinuating style, and his easy
manners, which are admirable, ought to have compensated
more than it did for his lack of penetration.
He always showed habitual irresolution, but I really