Even in his court and amongst his most useful servants the king encountered unexpected opposition. Marshal Schomberg with great difficulty obtained authority to leave the kingdom; Duquesne was refused. The illustrious old man, whom the Algerian corsairs called “the old French capitan, whose bride is the sea, and whom the angel of death has forgotten,” received permission to reside in France without being troubled about his religion. “For sixty years I have rendered to Caesar that which was Caesar’s,” said the sailor proudly; “it is time to render unto God that which is God’s.” And, when the king regretted that his religion prevented him from properly recognizing his glorious career, “Sir,” said Duquesne, “I am a Protestant, but I always thought that my services were Catholic.” Duquesne’s children went abroad. When he died, 1688, his body was refused to them. His sons raised a monument to him at Aubonne, in the canton of Berne, with this inscription: “This tomb awaits the remains of Duquesne. Passer, should you ask why the Hollanders have raised a superb monument to Ruyter vanquished, and why the French have refused a tomb to Ruyter’s vanquisher, the fear and respect inspired by a monarch whose power extends afar do not allow me to answer.”
Of the rest, only the Marquis of Ruvigny and the Princess of Tarento, daughter-in-law of the Duke of La Tremoille and issue of the house of Hesse, obtained authority to leave France. All ports were closed, all frontiers watched. The great lords gave way, one after another. Accustomed to enjoy royal favors, attaching to them excessive value, living at court, close to Paris, which was spared a great deal during the persecution, they, without much effort, renounced a faith which closed to them henceforth the door to all offices and all honors. The gentlemen of the provinces were more resolute; many realized as much as they could of their property, and went