“Fifty years’ sway and glory had inspired Louis XIV. with the presumptuous belief that he could not only choose his ministers well, but also instruct them and teach them their craft,” says M. d’Argenson.  His mistake was to think that the title of king supplied all the endowments of nature or experience; he was no financier, no soldier, no administrator, yet he would everywhere and always remain supreme master; he had believed that it was he who governed with Colbert and Louvois; those two great ministers had scarcely been equal to the task imposed upon them by war and peace, by armies, buildments, and royal extravagance; their successors gave way thereunder and illusions vanished; the king’s hand was powerless to sustain the weight of affairs becoming more and more disastrous; the gloom that pervaded the later years of Louis XIV.’s reign veiled from his people’s eyes the splendor of that reign which had so long been brilliant and prosperous, though always lying heavy on the nation, even when they forgot their sufferings in the intoxication of glory and success.

It is the misfortune of men, even of the greatest, to fall short of their destiny.  Louis XIV. had wanted to exceed his, and to bear a burden too heavy for human shoulders.  Arbiter, for a while, of the affairs of all Europe, ever absolute master in his own dominions, he bent at last beneath the load that was borne without flinching by princes less powerful, less fortunate, less adored, but sustained by the strong institutions of free countries.  William III. had not to serve him a Conde, a Turenne, a Colbert, a Louvois; he had governed from afar his own country, and he had always remained a foreigner in the kingdom which had called him to the throne; but, despite the dislikes, the bitternesses, the fierce contests of parties, he had strengthened the foundations of parliamentary government in England, and maintained freedom in Holland, whilst the ancient monarchy of France, which reached under Louis XIV. the pinnacle of glory and power, was slowly but surely going down to perdition beneath the internal and secret malady of absolute power, without limit and without restraint.

CHAPTER XLVII.——­LOUIS XIV.  AND RELIGION.

Independently of simple submission to the Catholic church, there were three great tendencies which divided serious minds amongst them during the reign of Louis XIV.; three noble passions held possession of pious souls; liberty, faith, and love were, respectively, the groundwork as well as the banner of Protestantism, Jansenism, and Quietism.  It was in the name of the fundamental and innate liberty of the soul, its personal responsibility and its direct relations with God, that the Reformation had sprung up and reached growth in France, even more than in Germany and in England.  M. de St. Cyran, the head and founder of Jansenism, abandoned the human soul unreservedly to the supreme will of God; his faith soared triumphant over flesh and blood, and his disciples, disdaining the joys and the ties of earth, lived only for eternity.  Madame Guyon and Fenelon, less ardent and less austere, discovered in the tender mysticism of pure love that secret of God’s which is sought by all pious souls; in the name of divine love, the Quietists renounced all will of their own, just as the Jansenists in the name of faith.