himself proposed not to declare Henry king, but to recognize him merely as captain-general of the army pending his abjuration.  Harlay de Sancy vigorously maintained the cause of the Salic law and the hereditary rights of monarchy.  Biron took him aside and said, I had hitherto thought that you had sense; now I doubt it.  If, before securing our own position with the King of Navarre, we completely establish his, he will no longer care for us.  The time is come for making our terms; if we let the occasion escape us, we shall never recover it.”  “What are your terms?” asked Sancy.  “If it please the king to give me the countship of Perigord, I shall be his forever.”  Sancy reported this conversation to the king, who promised Biron what he wanted.

Though King of France for but two days past, Henry iv. had already perfectly understood and steadily taken the measure of the situation.  He was in a great minority throughout the country as well as the army, and he would have to deal with public passions, worked by his foes for their own ends, and with the personal pretensions of his partisans.  He made no mistake about these two facts, and he allowed them great weight; but he did not take for the ruling principle of his policy and for his first rule of conduct the plan of alternate concessions to the different parties and of continually humoring personal interests; he set his thoughts higher, upon the general and natural interests of France as he found her and saw her.  They resolved themselves, in his eyes, into the following great points:  maintenance of the hereditary rights of monarchy, preponderance of Catholics in the government, peace between Catholics and Protestants, and religious liberty for Protestants.  With him these points became the law of his policy and his kingly duty, as well as the nation’s right.  He proclaimed them in the first words that he addressed to the lords and principal personages of state assembled around him.  “You all know,” said he, “what orders the late king my predecessor gave me, and what he enjoined upon me with his dying breath.  It was chiefly to maintain my subjects, Catholic or Protestant, in equal freedom, until a council, canonical, general, or national, had decided this great dispute.  I promised him to perform faithfully that which he bade me, and I regard it as one of my first duties to be as good as my word.  I have heard that some who are in my army feel scruples about remaining in my service unless I embrace the Catholic religon.  No doubt they think me weak enough for them to imagine that they can force me thereby to abjure my religion and break my word.  I am very glad to inform them here, in presence of you all, that I would rather this were the last day of my life than take any step which might cause me to be suspected of having dreamt of renouncing the religion that I sucked in with my mother’s milk, before I have been better instructed by a lawful council, to whose authority I bow in advance.