“I was taken into a large room where there were neither hangings nor bed; that which was brought in about eleven o’clock at night was of Chinese taffeta, not at all the thing for winter furniture. I slept very well, which must not be attributed to stout-heartedness, because misfortune has naturally that effect upon me. I have on more than one occasion discovered that it wakes me in the morning and sends me to sleep at night. I was obliged to get up the next day without a fire, because there was no wood to make one, and the three exons who had been posted near me had the kindness to assure me that I should not be without it the next day. He who remained alone on guard over me took it for himself, and I was a whole fortnight, at Christmas, in a room as big as a church, without warming myself. I do not believe that there could be found under heaven another man like this exon. He stole my linen, my clothes, my boots, and I was sometimes obliged to stay in bed eight or ten days for lack of anything to put on. I could not believe that I was subjected to such treatment without orders from some superior, and without some mad notion of making me die of vexation. I fortified myself against that notion, and I resolved at any rate not to die that kind of death. At last I got him into the habit of not tormenting me any more, by dint of letting him see that I did not torment myself at all. In point of fact I had risen pretty nearly superior to all these ruses, for which I had a supreme contempt; but I could not assume the same loftiness of spirit in respect of the prison’s entity (substance), if one may use the term, and the sight of myself, every morning when I awoke, in the hands of my enemies made me perceive that I was anything rather than a stoic.” The Archbishop of Paris had just died, and the dignity passed to his coadjutor; as the price of his release, Mazarin demanded