[Illustration: The Representation of “the Cid.”——335]
Many attempts have been made to fathom the causes of the cardinal’s animosity to the Cid. It was a Spanish piece, and represented in a favorable light the traditional enemies of France and of Richelieu; it was all in honor of the duel which the cardinal had prosecuted with such rigorous justice; it depicted a king simple, patriarchal, genial in the exercise of his power, contrary to all the views cherished by the minister touching royal majesty; all these reasons might have contributed to his wrath, but there was something more personal and petty in its bitterness. In tacit disdain for the work that had been entrusted to him, Corneille had abandoned Richelieu’s pieces; he had retired to Rouen; far away from the court, he had only his successes to set against the perfidious insinuations of his rivals. The triumph of the Cid seemed to the resentful spirit of a neglected and irritated patron a sort of insult. Therewith was mingled a certain shade of author’s jealousy. Richelieu saw in the fame of Corneille the success of a rebel. Egged on by base and malicious influences, he attempted to crush him as he had crushed the house of Austria and the Huguenots.
The cabal of bad taste enlisted to a man in this new war. Scudery was standard-bearer; astounded that such fantastic beauties should have seduced knowledge as well as ignorance, and the court as well as the cit, and conjuring decent folks to suspend judgment for a while, and not condemn without a hearing Sophonisbe, Cesar, Cleopdtre, Hercule, Marianne, Cleomedon, and so many other illustrious heroes who had charmed them on the stage.” Corneille might have been satisfied; his adversaries themselves recognized his great popularity and success.
A singular mixture of haughtiness and timidity, of vigorous imagination and simplicity of judgment! It was by his triumphs that Corneille had become informed of his talents; but, when once aware, he had accepted the conviction thereof as that of those truths which one does not arrive at by one’s self absolutely, without explanation, without modification.