the law, for the offence by you committed. After
that, you will be conducted bareheaded and on foot
to the Place de Greve, where your books will be burned
before your eyes. Then you will be taken in front
of the church of Notre-Dame, where you will make honorable
amends to God and to the glorious Virgin His Mother.
After which a hole will be pierced in your tongue,
that member wherewith you have sinned. Lastly,
you will be placed in the prison of Monsieur de Paris
(the bishop), and will be there confined between two
stone walls for the whole of your life. And we
forbid that there be ever given you book to read or
pen and ink to write.” This sentence,
which Erasmus called atrocious, appeared to take Berquin
by surprise; for a moment he remained speechless, and
then he said, “I appeal to the king:”
whereupon he was taken back to prison. The sentence
was to be carried out the same day about three P. M.
A great crowd of more than twenty thousand persons,
says a contemporary chronicler, rushed to the bridges,
the streets, the squares, where this solemn expiation
was to take place. The commissioner of police,
the officer of the Chatelet, the archers, crossbowmen,
and arquebusiers of the city had repaired to the palace
to form the escort; but when they presented themselves
at the prison to take Berquin, he told them that he
had appealed to the king, and that he would not go
with them. The escort and the crowd retired
disappointed. The president convoked the tribunal
the same evening, and repairing to the prison, he made
Berquin sign the form of his appeal. William
Bude hurried to the scene, and vehemently urged the
prisoner to give it up. “A second sentence,”
said he, “is ready, and it pronounces death.
If you acquiesce in the first, we shall be able to
save you later on. All that is demanded of you
is to ask pardon: and have we not all need of
pardon?” It appears that for a moment Berquin
hesitated, and was on the point of consenting; but
Bude remained anxious. “I know him,”
said he; “his ingenuousness and his confidence
in the goodness of his cause will ruin him.”
The king was at Blois, and his sister Marguerite
at St. Germain; on the news of this urgent peril she
wrote to her brother, “I for the last time, make
you a very humble request; it is, that you will be
pleased to have pity upon poor Berquin, whom I know
to be suffering for nothing but loving the word of
God and obeying yours. You will be pleased,
Monseigneur, so to act that it be not said that separation
has made you forget your most humble and most obedient
subject and sister, Marguerite.” We can
discover no trace of any reply whatever from Francis
I. According to most of the documentary evidence,
uncertainty lasted for three days. Berquin persisted
in his resolution. “No,” he to his
friend Bude, who again came to the prison, “I
would rather endure death than give my approval, even
by silence only to condemnation of the truth.”
The president of the court went once more to pay