For the time that I knew him he was not cruel; but he became so before his death, and that was a bad omen for a long existence. He was very sumptuous in dress and in all other matters, and a little too much so. He showed very great honor to ambassadors and foreign folks; they were right well feasted and entertained by him. He was desirous of great glory, and it was that more than ought else that brought him into his wars; he would have been right glad to be like to those ancient princes of whom there has been so much talk after their death; he was as bold a man as any that reigned in his day. . . . After the long felicity and great riches of this house of Burgundy, and after three great princes, good and wise, who had lasted six score years and more in good sense and virtue, God gave this people the Duke Charles, who kept them constantly in great war, travail, and expense, and almost as much in winter as in summer. Many rich and comfortable folks were dead or ruined in prison during these wars. The great losses began in front of Neuss, and continued through three or four battles up to the hour of his death; and at that hour all the strength of his country was sapped; and dead, or ruined, or captive, were all who could or would have defended the dominions and the honor of his house. Thus it seems that this loss was an equal set-off to the time of their felicity. “Please God to forgive Duke Charles his sins!”
[Illustration: The Corpse of Charles the Rash Discovered——236]
To this pious wish of Commynes, after so judicious a sketch, we may add another: Please God that people may no more suffer themselves to be taken captive by the corrupting and ruinous pleasures procured for them by their masters’ grand but wicked or foolish enterprises, and may learn to give to the men who govern them a glory in proportion to the wisdom and justice of their deeds, and by no means to the noise they make and the risks they sow broadcast around them!