“If to win back poor
captive France be aught,
More honor, gentle Agnes, is thy weed,
Than ere was due to deeds of virtue wrought
By cloistered nun or pious hermit-breed.”
It is worth while perhaps to remark that in 1437 Agnes Sorel was already twenty-seven.
[Illustration: Agnes Sorel——175]
One of the best informed, most impartial, and most sensible historians of that epoch, James Duclercq, merely says on this subject, King Charles, before he had peace with Duke Philip of Burgundy, led a right holy life and said his canonical hours. But after peace was made with the duke, though the king continued to serve God, he joined himself unto a young woman who was afterwards called Fair Agnes.
Nothing is gained by ignoring good even when it is found in company with evil, and there is no intention here of disputing the share of influence exercised by Agnes Sorel upon Charles VII.’s regeneration in politics and war after the treaty of Arras. Nevertheless, in spite of the king’s successes at Montereau and during his passage through Central and Northern France, the condition of the country was still so bad in 1440, the disorder was so great, and the king so powerless to apply a remedy, that Richemont, disconsolate, was tempted to rid and disburden himself from the government of France and between the rivers [Seine and Loire, no doubt] and to go or send to the king for that purpose. But one day the prior of the Carthusians at Paris called on the constable and found him in his private chapel. “What need you, fair father?” asked Richemont. The prior answered that he wished to speak with my lord the constable. Richemont replied that it was he himself. “Pardon me, my lord,” said the prior, “I did not know you; I wish