in the Prince of Wales’s immediate circle.
Chandos recruited scarcely any but English or Bretons,
and when, to the great joy of the Count of Montfort,
he arrived before Auray, “he brought,”
says Froissart, “full sixteen hundred fighting
men, knights, and squires, English and Breton, and
about eight or nine hundred archers.” Du
Guesclin’s troops were pretty nearly equal in
number, and not less brave, but less well disciplined,
and probably also less ably commanded. The battle
took place on the 29th of September, 1364, before Auray.
The attendant circumstances and the result have already
been recounted in the twentieth chapter of this history;
Charles of Blois was killed, and Du Guesclin was made
prisoner. The cause of John of Montfort was clearly
won; and he, on taking possession of the duchy of Brittany,
asked nothing better than to acknowledge himself vassal
of the King of France, and swear fidelity to him.
Charles V. had too much judgment not to foresee that,
even after a defeat, a peace which gave a lawful and
definite solution to the question of Brittany, rendered
his relations and means of influence with this important
province much more to be depended upon than any success
which a prolonged war might promise him. Accordingly
he made peace at Guerande, on the 11th of April, 1365,
after having disputed the conditions inch by inch;
and some weeks previously, on the 6th of March, at
the indirect instance of the King of Navarre, who,
since the battle of Gocherel, had felt himself in
peril, Charles V. had likewise put an end to his open
struggle against his perfidious neighbor, of whom he
certainly did not cease to be mistrustful. Being
thus delivered from every external war and declared
enemy, the wise King of France was at liberty to devote
himself to the re-establishment of internal peace and
of order throughout his kingdom, which was in the most
pressing need thereof.
We have, no doubt, even in our own day, cruel experience
of the disorders and evils of war; but we can form,
one would say, but a very incomplete idea of what
they were in the fourteenth century, without any of
those humane administrative measures, still so ineffectual,—provisionings,
hospitals, ambulances, barracks, and encampments,—which
are taken in the present day to prevent or repair
them. The Recueil des Ordonnances des Lois
de France is full of safeguards granted by Charles
V. to monasteries and hospices and communes, which
implored his protection, that they might have a little
less to suffer than the country in general. We
will borrow from the best informed and the most intelligent
of the contemporary chroniclers, the Continuer of
William of Nangis, a picture of those sufferings and
the causes of them. “There was not,”
he says, “in Anjou, in Touraine, in Beauce,
near Orleans and up to the approaches of Paris, any
corner of the country which was free from plunderers
and robbers. They were so numerous everywhere,
either in little forts occupied by them or in the