One circumstance, connected rather with literature than politics, gives Frenchmen a particular interest in this conquest of the Greek empire by the Latin Christians; for it was a Frenchman, Geoffrey de Villehardouin, seneschal of Theobald iii., Count of Champagne, who, after having been one of the chief actors in it, wrote the history of it; and his work, strictly historical as to facts, and admirably epic in description of character and warmth of coloring, is one of the earliest and finest monuments of French literature.

But to return to the real crusades.

At the beginning of the thirteenth century, whilst the enterprises which were still called crusades were becoming more and more degenerate in character and potency, there was born in France, on the 25th of April, 1215, not merely the prince, but the man who was to be the most worthy representative and the most devoted slave of that religious and moral passion which had inspired the crusades.  Louis ix., though born to the purple, a powerful king, a valiant warrior, a splendid knight, and an object of reverence to all those who at a distance observed his life, and of affection to all those who approached his person, was neither biassed nor intoxicated by any such human glories and delights; neither in his thoughts nor in his conduct did they ever occupy the foremost place; before all and above all he wished to be, and was indeed, a Christian, a true Christian, guided and governed by the idea and the resolve of defending the Christian faith and fulfilling the Christian law.  Had he been born in the most lowly condition, as the world holds, or, as religion, the most commanding; had he been obscure, needy, a priest, a monk, or a hermit, he could not have been more constantly and more zealously filled with the desire of living as a faithful servant of Jesus Christ, and of insuring, by pious obedience to God here, the salvation of his soul hereafter.  This is the peculiar and original characteristic of St. Louis, and a fact rare and probably unique in the history of kings.  (He was canonized on the 11th of August, 1297; and during twenty-four years nine successive popes had prosecuted the customary inquiries as to his faith and life.)

It is said that the Christian enthusiasm of St. Louis had its source in the strict education he received from Queen Blanche, his mother.  That is overstepping the limits of that education and of her influence.  Queen Blanche, though a firm believer and steadfastly pious, was a stranger to enthusiasm, and too discreet and too politic to make it the dominating principle of her son’s life any more than of her own.  The truth of the matter is that, by her watchfulness and her exactitude in morals, she helped to impress upon her son the great Christian lesson of hatred for sin and habitual concern for the eternal salvation of his soul.  “Madame used to say of me,” Louis was constantly repeating, “that if I were sick unto death, and could not be cured save by acting in such wise that I should sin mortally, she would let me die rather than that I should anger my Creator to my damnation.”