faithfully the depravity and infamy of their models.”
The evil amounted to something graver than a disturbance
of court-fashions. Robert had by Constance three
sons, Hugh, Henry, and Robert. First the eldest,
and afterwards his two brothers, maddened by the bad
character and tyrannical exactions of their mother,
left the palace, and withdrew to Dreux and Burgundy,
abandoning themselves, in the royal domains and the
neighborhood, to all kinds of depredations and excesses.
Reconciliation was not without great difficulty effected;
and, indeed, peace was never really restored in the
royal family. Peace was everywhere the wish
and study of King Robert; but he succeeded better in
maintaining it with his neighbors than with his children.
In 1006, he was on the point of having a quarrel
with Henry II., emperor of Germany, who was more active
and enterprising, but fortunately not less pious,
than himself. The two sovereigns resolved to
have an interview at the Meuse, the boundary of their
dominions. “The question amongst their
respective followings was, which of the two should
cross the river to seek audience on the other bank,
that is, in the other’s dominions; this would
be a humiliation, it was said. The two learned
princes remembered this saying of Eclesiasticus:
’The greater thou art, the humbler be thou in
all things.’ The emperor, therefore, rose
up early in the morning, and crossed, with some of
his people, into the French king’s territory.
They embraced with cordiality; the bishops, as was
proper, celebrated the sacrament of the mass, and
they afterwards sat down to dinner. When the
meal was over, King Robert offered Henry immense presents
of gold and silver and precious stones, and a hundred
horses richly caparisoned, each carrying a cuirass
and a helmet; and he added that all that the emperor
did not accept of these gifts would be so much deducted
from their friendship. Henry, seeing the generosity
of his friend, took of the whole only a book containing
the Holy Gospel, set with gold and precious stones,
and a golden amulet, wherein was a tooth of St. Vincent,
priest and martyr. The empress, likewise, accepted
only two golden cups. Next day, King Robert
crossed with his bishops into the territories of the
emperor, who received him magnificently, and, after
dinner, offered him a hundred pounds of pure gold.
The king, in his turn, accepted only two golden cups;
and, after having ratified their pact of friendship,
they returned each to his own dominions.”
[Illustration: NOTRE DAME——310]
Let us add to this summary of Robert’s reign some facts which are characteristic of the epoch. In A.D. 1000, in consequence of the sense attached to certain words in the Sacred Books, many Christians expected the end of the world. The time of expectation was full of anxieties; plagues, famines, and divers accidents which then took place in divers quarters, were an additional aggravation; the churches were crowded;