Many Americans, however, were themselves eager to enter into some arrangement of the kind; whether as individual settlers, or, more often, as companies who wished to form little colonies. Their eagerness in this matter caused much concern to many of the Federalists of the eastern States, who commented with bitterness upon the light-hearted manner in which these settlers forsook their native land, and not only forswore their allegiance to it, but bound themselves to take up arms against it in event of war. These critics failed to understand that the wilderness dwellers of that day, to whom the National Government was little more than a name, and the Union but a new idea, could not be expected to pay much heed to the imaginary line dividing one waste space from another, and that, after all, their patriotism was dormant, not dead. Moreover, some of the Easterners were as blind as the Spaniards themselves to the inevitable outcome of such settlements as those proposed, and were also alarmed at the mere natural movement of the population, fearing lest it might result in crippling the old States, and in laying the foundation of a new and possibly hostile country. They themselves had not yet grasped the national idea, and could not see that the increase in power of any one quarter of the land, or the addition to it of any new unsettled territory, really raised by so much the greatness of every American. However, there was one point on which the more far-seeing of these critics were right. They urged that it would be better for the country not to try to sell the public land speedily in large tracts, but to grant it to actual settlers in such quantity as they could use. [Footnote: St. Clair to Jay, Dec. 13, 1788.]
Failure of These Colonization Schemes.
The different propositions to settle large colonies in the Spanish possessions came to naught, although quite a number of backwoodsmen settled there individually or in small bands. One great obstacle to the success of any such movement was the religious intolerance of the Spaniards. Not only were they bigoted adherents of the Church of Rome, but their ecclesiastical authorities were cautioned to exercise over all laymen a supervision and control to which the few Catholics among the American backwoodsmen would have objected quite as strenuously as the Protestants. It is true that in trying to induce immigration they often promised religious freedom, but when they came to execute this promise they explained that it merely meant that the new-comers would not be compelled to profess the Roman Catholic faith, but that they would not be allowed the free exercise of their own religion, nor permitted to build churches nor pay ministers. This was done with the express purpose of weakening their faith, and rendering it easy to turn them from it, and the Spaniards brought Irish priests into the country and placed them among the American settlers with the avowed object of converting them. [Footnote: Guyarre,