Boone’s creed in matters of morality and religion was as simple and straightforward as his own character.  Late in life he wrote to one of his kinsfolk:  “All the religion I have is to love and fear God, believe in Jesus Christ, do all the good to my neighbors and myself that I can, and do as little harm as I can help, and trust on God’s mercy for the rest.”  The old pioneer always kept the respect of red man and white, of friend and foe, for he acted according to his belief.  Yet there was one evil to which he was no more sensitive than the other men of his time.

Among his accounts there is an entry recording his purchase, for another man, of a negro woman for the sum of ninety pounds. [Footnote:  3 Do., March 7, 1786.] There was already a strong feeling in the western settlements against negro slavery, [Footnote:  See Journals of Rev. James Smith.] because of its moral evil, and of its inconsistency with all true standards of humanity and Christianity, a feeling which continued to exist and which later led to resolute efforts to forbid or abolish slave-holding.  But the consciences of the majority were too dull, and, from the standpoint of the white race, they were too shortsighted to take action in the right direction.  The selfishness and mental obliquity which imperil the future of a race for the sake of the lazy pleasure of two or three generations prevailed; and in consequence the white people of the middle west, and therefore eventually of the southwest, clutched the one burden under which they ever staggered, the one evil which has ever warped their development, the one danger which has ever seriously threatened their very existence.  Slavery must of necessity exercise the most baleful influence upon any slave-holding people, and especially upon those members of the dominant caste who do not themselves own slaves.  Moreover, the negro, unlike so many of the inferior races, does not dwindle away in the presence of the white man.  He holds his own; indeed, under the conditions of American slavery he increased faster than the white, threatening to supplant him.  He actually has supplanted him in certain of the West Indian islands, where the sin of the white in enslaving the black has been visited upon the head of the wrongdoer by his victim with a dramatically terrible completeness of revenge.  What has occurred in Hayti is what would eventually have occurred in our own semi-tropical States if the slave-trade and slavery had continued to flourish as their shortsighted advocates wished.  Slavery is ethically abhorrent to all right-minded men; and it is to be condemned without stint on this ground alone.  From the standpoint of the master caste it is to condemned even more strongly because it invariably in the end threatens the very existence of that master caste.  From this point of view the presence of the negro is the real problem; slavery is merely the worst possible method of solving the problem.  In their earlier stages the problem and its solution,