Reason, then, as well as revelation, leads us irresistibly to the conclusion that these two doctrines prevailed among the descendants of Noah, immediately after the deluge.  They were believed, too, in all their purity and integrity, because they were derived from the highest and purest source.

These are the doctrines which still constitute the creed of Freemasonry; and hence one of the names bestowed upon the Freemasons from the earliest times was that of the “Noachidae” or “Noachites” that is to say, the descendants of Noah, and the transmitters of his religious dogmas.

III.

The Primitive Freemasonry of Antiquity.

The next important historical epoch which demands our attention is that connected with what, in sacred history, is known as the dispersion at Babel.  The brightness of truth, as it had been communicated by Noah, became covered, as it were, with a cloud.  The dogmas of the unity of God and the immortality of the soul were lost sight of, and the first deviation from the true worship occurred in the establishment of Sabianism, or the worship of the sun, moon, and stars, among some peoples, and the deification of men among others.  Of these two deviations, Sabianism, or sun-worship, was both the earlier and the more generally diffused.[5] “It seems,” says the learned Owen, “to have had its rise from some broken traditions conveyed by the patriarchs touching the dominion of the sun by day and of the moon by night.”  The mode in which this old system has been modified and spiritually symbolized by Freemasonry will be the subject of future consideration.

But Sabianism, while it was the most ancient of the religious corruptions, was, I have said, also the most generally diffused; and hence, even among nations which afterwards adopted the polytheistic creed of deified men and factitious gods, this ancient sun-worship is seen to be continually exerting its influences.  Thus, among the Greeks, the most refined people that cultivated hero-worship, Hercules was the sun, and the mythologic fable of his destroying with his arrows the many-headed hydra of the Lernaean marshes was but an allegory to denote the dissipation of paludal malaria by the purifying rays of the orb of day.  Among the Egyptians, too, the chief deity, Osiris, was but another name for the sun, while his arch-enemy and destroyer, Typhon, was the typification of night, or darkness.  And lastly, among the Hindus, the three manifestations of their supreme deity, Brahma, Siva, and Vishnu, were symbols of the rising, meridian, and setting sun.

This early and very general prevalence of the sentiment of sun-worship is worthy of especial attention on account of the influence that it exercised over the spurious Freemasonry of antiquity, of which I am soon to speak, and which is still felt, although modified and Christianized in our modern system.  Many, indeed nearly all, of the masonic symbols of the present day can only be thoroughly comprehended and properly appreciated by this reference to sun-worship.