But to make every link in this chain of connection complete, it is necessary that the mystic artists of Tyre should be proved to be at least contemporaneous with the building of King Solomon’s temple; and the evidence of that fact I shall now attempt to produce.

Lawrie, whose elaborate researches into this subject leave us nothing further to discover, places the arrival of the Dionysiacs in Asia Minor at the time of the Ionic migration, when “the inhabitants of Attica, complaining of the narrowness of their territory and the unfruitfulness of its soil, went in quest of more extensive and fertile settlements.  Being joined by a number of the inhabitants of surrounding provinces, they sailed to Asia Minor, drove out the original inhabitants, and seized upon the most eligible situations, and united them under the name of Ionia, because the greatest number of the refugees were natives of that Grecian province.” [32] With their knowledge of the arts of sculpture and architecture, in which the Greeks had already made some progress, the emigrants brought over to their new settlements their religious customs also, and introduced into Asia the mysteries of Athene and Dionysus long before they had been corrupted by the licentiousness of the mother country.

Now, Playfair places the Ionic migration in the year 1044 B.C., Gillies in 1055, and the Abbe Barthelemy in 1076.  But the latest of these periods will extend as far back as forty-four years before the commencement of the temple of Solomon at Jerusalem, and will give ample time for the establishment of the Dionysiac fraternity at the city of Tyre, and the initiation of “Hiram the Builder” into its mysteries.

Let us now pursue the chain of historical events which finally united this purest branch of the Spurious Freemasonry of the pagan nations with the Primitive Freemasonry of the Jews at Jerusalem.

When Solomon, king of Israel, was about to build, in accordance with the purposes of his father, David, “a house unto the name of Jehovah, his God,” he made his intention known to Hiram, king of Tyre, his friend and ally; and because he was well aware of the architectural skill of the Tyrian Dionysiacs, he besought that monarch’s assistance to enable him to carry his pious design into execution.  Scripture informs us that Hiram complied with the request of Solomon, and sent him the necessary workmen to assist him in the glorious undertaking.  Among others, he sent an architect, who is briefly described, in the First Book of Kings, as “a widow’s son, of the tribe of Naphtali, and his father a man of Tyre, a worker in brass, a man filled with wisdom and understanding and cunning to work all works in brass;” and more fully, in the Second Book of Chronicles, as “a cunning man, endued with understanding of Hiram my father’s, the son of a woman of the daughters of Dan, and his father, a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen and in crimson, also to grave any manner of graving, and to find out any device which shall be put to him.”