[75] “Indeed, the most ancient superstition of all nations,” says Maurice, “has been the worship of the sun, as the lord of heaven and the governor of the world; and in particular it prevailed in Phoenicia, Chaldaea, Egypt, and from later information we may add, Peru and Mexico, represented in a variety of ways, and concealed under a multitude of fanciful names.  Through all the revolutions of time the great luminary of heaven hath exacted from the generations of men the tribute of devotion.”—­Indian Antiquities, vol. ii. p. 91.

[76] Facciolatus thus defines the Phallus:  “penis ligneus, vel vitreus, vel coriaceus, quem in Bacchi festis plaustro impositum per rura et urbes magno honore circumferebant.”—­Lex. in voc.

[77] The exhibition of these images in a colossal form, before the gates of ancient temples, was common.  Lucian tells us of two colossal Phalli, each one hundred and eighty feet high, which stood in the fore court of the temple at Hierapolis.  Mailer, in his “Ancient Art and its Remains,” mentions, on the authority of Leake, the fact that a colossal Phallus, which once stood on the top of the tomb of the Lydian king Halyattes, is now lying near the same spot; it is not an entire Phallus, but only the head of one; it is twelve feet in diameter below and nine feet over the glands.  The Phallus has even been found, so universal was this worship, among the savages of America.  Dr. Arthaut discovered, in the year 1790, a marble Phallic image in a cave of the island of St. Domingo.—­CLAVEL, Hist.  Pittoresq. des Religions, p. 9.

[78] Sonnerat (Voyage aux Indes Orient, i. p. 118) observes, that the professors of this worship were of the purest principles and most unblemished conduct, and it seems never to have entered into the heads of the Indian legislator and people that anything natural could be grossly obscene.—­Sir William Jones remarks (Asiatic Researches, i. 254), that from the earliest periods the women of Asia, Greece, and Italy wore this symbol as a jewel, and Clavel tells us that a similar usage prevails at this day among the women in some of the villages of Brittany.  Seely tells us that the Lingam, or Indian Phallus, is an emblem as frequently met with in Hindostan as the cross is in Catholic countries.—­Wonders of Elora. p. 278.

[79] Num. xxv. 1-3.  See also Psalm cvi. 28:  “They joined themselves also unto Baal-peor, and ate the sacrifices of the dead.”  This last expression, according to Russel, has a distinct reference to the physical qualities of matter, and to the time when death, by the winter absence of the solar heat, gets, as it were, possession of the earth.  Baal-peor was, he says, the sun exercising his powers of fecundity.—­Connection of Sacred and Profane History

[80] Is there not a seeming reference to this thought of divine hermaphrodism in the well-known passage of Genesis?  “So God created man in his own image, in the image of God created he him:  male and female created he them.”  And so being created “male and female,” they were “in the image of God.”