which was, in fact, a portable temple, and contained one place within it more holy and secret than the others, called the Holy of Holies, and to which the adytum in the pagan temples corresponded.  The first heathen temple mentioned in Scripture is that of Dagon, the god of the Philistines.  The Greeks, who were indebted to the Phoenicians for many things, may be supposed to have learned from them the art of building temples; and it is certain that the Romans borrowed from the Greeks both the worship of the gods and the construction of temples.”

TEMPLE BUILDER.  The title by which Hiram Abif is sometimes designated.

TEMPLE OF SOLOMON.  The building erected by King Solomon on Mount Moriah, in Jerusalem, has been often called “the cradle of Freemasonry,” because it was there that that union took place between the operative and speculative masons, which continued for centuries afterwards to present the true organization of the masonic system.

As to the size of the temple, the dimensions given in the text may be considered as accurate so far as they agree with the description given in the First Book of Kings.  Josephus gives a larger measure, and makes the length 105 feet, the breadth 35 feet, and the height 210 feet; but even these will not invalidate the statement in the text, that in size it was surpassed by many a parish church.

TEMPLE SYMBOLISM.  That symbolism which is derived from the temple of Solomon.  It is the most fertile of all kinds of symbolism in the production of materials for the masonic science.

TERMINUS.  One of the most ancient of the Roman deities.  He was the god of boundaries and landmarks, and his statue consisted only of a cubical stone, without arms or legs, to show that he was immovable.

TETRACTYS.  A figure used by Pythagoras, consisting of ten points, arranged in a triangular form so as to represent the monad, duad, triad, and quarterniad.  It was considered as very sacred by the Pythagoreans, and was to them what the tetragrammaton was to the Jews.

TETRAGRAMMATON. (From the Greek [Greek:  tetra\s], four, and [Greek:  gra\mma], a letter.  The four-lettered name of God in the Hebrew language, which consisted of four letters, viz. [Hebrew:  yod-heh-vau-heh] commonly, but incorrectly, pronounced Jehovah.  As a symbol it greatly pervaded the rites of antiquity, and was perhaps the earliest symbol corrupted by the Spurious Freemasonry of the pagan Mysteries.

It was held by the Jews in profound veneration, and its origin supposed to have been by divine revelation at the burning bush.

The word was never pronounced, but wherever met with Adonai was substituted for it, which custom was derived from the perverted reading of a, passage in the Pentateuch.  The true pronunciation consequently was utterly lost; this is explained by the want of vowels in the Hebrew alphabet, so that the true vocalization of a word cannot be learned from the letters of which it is composed.