“Among her acts of conjugal piety and submission was this that she used to buy for her husband beautiful slave girls, with her own wealth, and deck them with ornaments and apparel, and so present them to him confidently looking to the reward and recompense which she should receive [in Paradise] for such conduct.”
“In case of failure of an heir,” says Griffis, in his famous work on Japan (557), “the husband is fully justified, often strongly advised even by his wife, to take a handmaid to raise up seed to preserve their ancestral line.” A Persian instance is given by Ida Pfeiffer (261), who was introduced at Tabreez to the wives of Behmen-Mirza, concerning whom she writes:
“They presented to me the latest addition to the harem—a plump brown little beauty of sixteen; and they seemed to treat their new rival with great good nature and told me how much trouble they had been taking to teach her Persian.”
JEALOUSY PURGED OF HATE
Casting back a glance over the ground traversed, we see that women as well as men—primitive, ancient, oriental—were either strangers to jealousy of any kind, or else knew it only as a species of anger, hatred, cruelty, and selfish sensuality; never as an ingredient of love. Australian women, Lumholtz tells us (203), “often have bitter quarrels about men whom they love[19] and are anxious to marry. If the husband is unfaithful, the wife frequently becomes greatly enraged.” As chastity is not by Australians regarded as a duty or a virtue, such conduct can only be explained by referring to what Roth, for instance, says (141) in regard to the Kalkadoon. Among these, where a man may have as many as four or five wives,
“the discarded ones will often, through jealousy, fight with her whom they consider more favored; on such occasions they may often resort to stone-throwing, or even use fire-sticks and stone-knives with which to mutilate the genitals.”
Similarly, various cruel disfigurements of wives by husbands or other wives, previously referred to as customary among savages, have their motive in the desire to mar the charms of a rival or a disobedient conjugal slave. The Indian chief who bites off an intriguing wife’s nose or lower lip takes, moreover, a cruel delight at sight of the pain he inflicts—a delight of which he would be incapable were he capable of love. To such an Indian, Shakspere’s lines
But O, what damned minutes
tells he o’er
Who dotes yet doubts,
suspects, yet strongly loves,