Primitive Love and Love-Stories eBook

Henry Theophilus Finck
This eBook from the Gutenberg Project consists of approximately 1,176 pages of information about Primitive Love and Love-Stories.

Primitive Love and Love-Stories eBook

Henry Theophilus Finck
This eBook from the Gutenberg Project consists of approximately 1,176 pages of information about Primitive Love and Love-Stories.

[60] Bourke, 497.

[61] Dobrizhoffer, II., 390.

[62] Mariner, Chapter X.

[63] Ellis, P.R., I., 243.

[64] J. Campbell, Wild Tribes of Khondistan.

[65] Mackenzie, Day Dawn, 67.

[66] Bastian, Af.R., 76.

[67] Burton, Abcok.  I., 106.

[68] Spencer, D.  Soc., 27.

[69] J. Franklin, P.S., 132.

[70] Dobrizhoffer, II., 17.

[71] Murdoch, 140.

[72] Crantz, I., 216.

[73] Mallery, 1888-89, 621.

[74] Lynd, II., 68.

[75] Bonwick, 27.

[76] Wilkes, III., 355.

[77] Westermarck opines (170) that “such tales are not of much importance, as any usage practised from time immemorial may easily he ascribed to the command of a god.”  On the contrary, such legends are of very great importance, since they show how utterly foreign to the thought of these races was the purpose of “decorating” themselves in these various ways “in order to make themselves attractive to the opposite sex.”

[78] Dorsey, 486.

[79] Fison and Howitt, 253; Frazer, 28.

[80] Mallery, 1888-89, 395, 412, 417.

[81] Wilhelmi, in Woods.

[82] Angas, I., 86.

[83] Mitchell, I., 171.

[84] Spencer, D.S., 21, 22; 18, 19.

[85] Schweinfurth, H.A., I., 154.

[86] Ellis, Haw., 146.

[87] Man, in Jour.  Anthr.  Inst., XII.

[88] Powers, 166.

[89] Dall, 95.

[90] Boas, cited by Mallery, 534.

[91] Mallery, 1888-89, 197, 623-629.

[92] See also the remarks in Prazer’s Totemism, 26.

[93] Explor. and Surv.  Mississippi River to Pacific Ocean.  Senate Reports, Washington, 1856, III., 33.

[94] See the pages (386-91) on the “Fashion Fetish” in my Romantic Love and Personal Beauty.

[95] Jour.  Roy.  As.  Soc., 1860, 13.

[96] Feathers also serve various other useful purposes to Australians.  An apron of emu feathers distinguishes females who are not yet matrons. (Smyth, I., xl.) Howitt says that in Central Australia messengers sent to avenge a death are painted yellow and wear feathers on their head and in the girdle at the spine. (Mallery, 1888-89, 483.)

[97] Related by Dieffenbach.  Heriot even declares of the northern Indians (352) that “they assert that they find no odor agreeable but that of food.”

[98] For other references to ancient nations, see Joest in Zeitschr. fuer Ethnologie. 1888, 415.

[99] See, for instance, Spix and Martius, 384.

[100] See e.g.  Eyre, II. 333-335; Brough Smith, L, XLI, 68, 295, II., 313; Ridley, Kamilaroi, 140; Journ.  Roy.  Soc.  N.S.W., 1882, 201; and the old authorities cited by Waitz-Gerland, VI., 740; cf Frazer, 29.  If Westermarck had been more anxious to ascertain the truth than to prove a theory, would he have found it necessary to ignore all this evidence, neglecting to refer even to Chatfield in speaking of Curr?

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