“It is a fact which greatly perplexes many of the well-informed Hindus, that notwithstanding the wives of Europeans are seen in so many mixed companies, they remain chaste; while their wives, though continually secluded, watched, and veiled, are so notoriously corrupt.  I recollect the observation of a gentleman who had lived nearly twenty years in Bengal, whose opinions on such a subject demanded the highest regard, that the infidelity of the Hindu women was so great that he scarcely thought there was a single instance of a wife who had been always faithful to her husband."[272]

TEMPLE GIRLS

The Brahman priests, who certainly knew their people well, had so little faith in their virtue that they would not accept a girl to be brought up for temple service if she was over five years old.  She had to be not only pure but physically flawless and sound in health.  Yet her purity was not valued as a virtue, but as an article of commerce.  The Brahmans utilized the charms of these girls for the purpose of supporting the temples with their sinful lives, their gains being taken from them as “offerings to the gods.”  As soon as a girl was old enough she was put up at auction and sold to the highest bidder.  If she was specially attractive the bids would sometimes reach fabulous sums, it being a point of honor and eager rivalry among Rajahs and other wealthy men, young and old, to become the possessors of bayadere debutantes.  Temporarily only, of course, for these girls were never allowed to marry.  While they were connected with the temple they could give themselves to anyone they chose, the only condition being that they must never refuse a Brahman (Jacolliot, 169-76).  The bayaderes, says Dubois, call themselves Deva-dasi, servants or slaves of the gods, “but they are known to the public by the coarser name of strumpets.”  They are, next to the sacrificers, the most important persons about the temples.  While the poor widows who had been respectably married are deprived of all ornaments and joys of life, these wantons are decked with fine clothes, flowers, and jewelry; and gold is showered upon them.  The bayaderes Vasantasena is described by the poet Cudraka as always wearing a hundred gold ornaments, living in her own palace, which has eight luxurious courts, and on one occasion refusing an unwelcome suitor though he sent 100,000 gold pieces.

Bayaderes are supposed to be originally descendants of the apsaras, or dancing girls of the god Indra, the Hindoo Jupiter.  In reality they are recruited from various castes, some parents making it a point to offer their third daughter to the Brahmans.  Bands of the bayaderes are engaged by the best families to provide dancing and music, especially at weddings.  To have dealings with bayaderes is not only in good form, but is a meritorious thing, since it helps to support the temples.  And yet, when one of these girls dies she is not cremated in the same place as other women, and her ashes are scattered to the winds.  In some provinces of Bengal, Jacolliot says, she is only half burnt, and the body then thrown to the jackals and vultures.