“The poetry of the Indians is the poetry of naked thought.  They have neither rhyme nor metre to adorn it,” says Schoolcraft (Oneota, 14).  The preceding poem has both; what guarantee is there that the translator has not embellished the substance of it as he did its form?  Yet, granting he did not embroider the substance, we know that weeping and longing for an absent one are symptoms of sensual as well as of sentimental love, and cannot, therefore, be accepted as a criterion.  As for the Mexican and other poems cited, they give evidence of a desire to be near the beloved, and of the all-absorbing power of passion (monopoly) which likewise are characteristic of both kinds of love.  Of the true criteria of love, the altruistic sentiments of gallantry, self-sacrifice, sympathy, adoration, there is no sign in any of these poems.  Dr. Brinton admits, too, that such poems as the above are rare among the North American Indians anywhere.

“Most of their chants in relation to the other sex are erotic, not emotional; and this holds equally true of those which in some tribes on certain occasions are addressed by the women to the men.”

Powers says (235) that the Wintun of California have a special dance and celebration when a girl reaches the age of puberty.  The songs sung on this occasion “sometimes are grossly licentious.”  Evidences of this sort might be supplied by the page.[245]

An interesting collection of erotic songs sung by the Klamath Indians of Southern Oregon has been made by A.S.  Gatschet.[246] “With the Indians,” he says,

“all these and many other erotic songs pass under the name of puberty songs.  They include lines on courting, love-sentiments, disappointments in love, marriage fees paid to the parents, on marrying and on conjugal life.”

From this collection I will cite those that are pertinent to our inquiry.  Observe that usually it is the girl that sings or does the courting.

     1.  I have passed into womanhood.

     3.  Who comes there riding toward me?

     4.  My little pigeon, fly right into the dovecot!

     5.  This way follow me before it is full daylight.

     9.  I want to wed you for you are a chief’s son.

     7.  Very much I covet you as a husband, for in times to come you
        will live in affluence.

     8.  She:  And when will you pay for me a wedding gift? 
        He:  A canoe I’ll give for you half filled with water.

     9.  He spends much money on women, thinking to obtain them
        easily.

11.  It is not that black fellow that I am striving to secure.

14.  That is a pretty female that follows me up.

16.  That’s because you love me that rattle around the lodge.

27.  Why have you become so estranged to me?

37.  I hold you to be an innocent girl, though I have not lived
with you yet.