“‘Is she a good squaw?’ I inquired.

“‘Very,’ he replied.

“‘But perhaps she will not want to marry me,’ I said.

“‘She has no choice,’ he answered, laughing.

“‘But her parents,’ I interposed, ’will they like this kind of proceeding?’

“’The presents you are expected to make them will be more acceptable than the girl,’ he answered.”

And when full moon came the two were married.

Blackfeet girls, according to Grinnell (316),

“had very little choice in the selection of a husband.  If a girl was told she had to marry a certain man, she had to obey.  She might cry, but her father’s will was law, and she might be beaten or even killed by him if she did not do as she was ordered.”

Concerning the Missasaguas of Ontario, Chamberlain writes (145), that in former times,

“when a chief desired to marry, he caused all the marriageable girls in the village to come together and dance before him.  By a mark which he placed on the clothes of the one he had chosen her parents knew she had been the favored one.”

Of the Nascopie girls, M’Lean says (127) that “their sentiments are never consulted."’

The Pueblos, who treat their women exceptionally well, nevertheless get their wives by purchase.  With the Navajos “courtship is simple and brief; the wooer pays for his bride and takes her home.” (Bancroft, L, 511.) Among the Columbia River Indians, “to give a wife away without a price is in the highest degree disgraceful to her family.” (Bancroft, I., 276.) “The Pawnees,” says Catlin,[227] “marry and unmarry at pleasure.  Their daughters are held as legitimate merchandise....  The women, as a rule, accept the situation with the apathy of the race.”  Of the Cheyennes, Arapahoes, and other Plains Indians, Dodge says (216) that girls are regarded as valuable property to be sold to the highest bidder, in later times by preference to a white man, though it is known that he will probably soon abandon his wife.  In Oregon and Washington “wives, particularly the later ones, are often sold or traded off....  A man sends his wife away, or sells her, at his will.”  (Gibbs, 199.)

OTHER WAYS OF THWARTING FREE CHOICE

Besides this commercialism, which was so prevalent that, as Dr. Brinton says (A.R., 48), “in America marriage was usually by purchase,” there were various other obstacles to free choice.  “In a number of tribes,” as the same champion of the Indian remarks, “the purchase of the eldest daughter gave a man a right to buy all the younger daughters as they reached nubile age.”  Concerning the Blackfeet—­who were among the most advanced Indians—­Grinnell says (217) that