favored women who wed “the man to whom their spirit flies.”  Women are regarded as the property of the men, and as an incentive to bravery they are “promised to such as shall, by their prowess, render themselves deserving.”  They are used for paying war-debts and other accounts; for instance, “the people submitted to their chiefs and capitulated, offering two women, a basket of earth, whales’ teeth, and mats, to buy the reconciliation of the Rewans.”

“A chief of Nandy, in Viti Levu, was very desirous to have a musket which an American captain had shown him.  The price of the coveted piece was two hogs.  The chief had only one; but he sent on board with it a young woman as an equivalent.”

At weddings the prayer is that the bride may “bring forth male children”; and when the son is born, one of the first lessons taught him is “to strike his mother, lest he should grow up to be a coward.”  When a husband died, it was the national custom to murder his wife, often his mother too, to be his companions.  To kill a defenceless woman was an honorable deed.

“I once asked a man why he was called Koroi.  ‘Because,’ he replied, ’I, with several other men, found some women and children in a cave, drew them out and clubbed them and was then consecrated.’”

So far have sympathy and gallantry progressed in Fiji.

“Many examples might be given of most dastardly cruelty, where women and even unoffending children were abominably slain.”  “I have labored to make the murderers of females ashamed of themselves; and have heard their cowardly cruelty defended by the assertion that such victims were doubly good—­because they ate well, and because of the distress it caused their husbands and friends.”  “Cannibalism does not confine itself to one sex.”  “The heart, the thigh, and the arm above the elbow, are considered the greatest dainties.”

One of these monsters, whom Williams knew, sent his wife to fetch wood and collect leaves to line the oven.  When she had cheerfully and unsuspectingly obeyed his orders, he killed her, put her in the oven, and ate her.  There had been no quarrel; he was simply hungering for a dainty morsel.  Even after death the women are subjected to barbarous treatment.

“One of the corpses was that of an old man of seventy, another of a fine young woman of eighteen....  All were dragged about and subjected to abuse too horrible and disgusting to be described."[185]

FIJIAN MODESTY AND CHASTITY

With these facts in mind the reader is able to appreciate the humor of the suggestion that it is “ideas of delicacy” that prevent Fijian husbands from spending their nights at home.  Equally amusing is the blunder of Wilkes, who tells us (III., 356) that