The poem begins with a preface of four lines describing how Krishna’s romance with Radha first began. The sky, it says, was dark with clouds. All around lay the vast forest. Night was coming up and Nanda who had taken the youthful Krishna with him is alarmed lest in the gathering gloom the boy should get lost. Radha, who is somewhat older, is with them, so Nanda desires her to take Krishna home. Radha leads him away but as they wander by the river, passion mounts in their hearts. They forget that Nanda has told them to hurry home. Radha ignores the motherly character of her mission and loitering in the trees, the two commence their dalliance.[52] In this way the love of Radha and Krishna arises—the love which is to dominate their hearts with ever-growing fervour.
The poem then leaps a period of time and when the drama opens, a crisis has occurred. Radha, after long enjoying Krishna’s passionate embraces, finds herself abruptly neglected. Charming but faithless, Krishna is now pursuing other girls and the jilted Radha wanders alone. Meanwhile spring has come to the forest and the thought that others are enjoying Krishna’s love tortures her to the point of madness. As she broods on her lost joys, a friend describes to her what is happening.[53]
Sandal and garment of yellow and lotus
garlands upon his body of
blue,
In his dance the jewels of his ears in
movement dangling over his
smiling cheeks,
Krishna here disports himself with charming
women given to love.
He embraces one woman, he kisses another,
and fondles another
beautiful one.
He looks at another one lovely with smiles,
and starts in pursuit of
another woman.
Krishna here disports himself with charming
women given to love.[54]
Suddenly Radha sees Krishna[55] and going into the midst of the cowgirls, she kisses him violently and clasps him to her; but Krishna is so inflamed by the other girls that he abandons her in a thicket.
As Radha broods on his behaviour, she is filled with bitter sadness.[56] Yet her love is still so strong that she cannot bring herself to blame him and instead calls to mind his charm.
I remember Krishna, the jests he made,
who placed his sport in the
pastoral dance,
The sweet of whose nectar of lips kept
flowing with notes of his luring
melodious flute,
With the play of whose eyes and the toss
of whose head the earrings
kept dangling upon his cheeks.
I remember Krishna, the jests he made,
who placed his sport in the
pastoral dance,
Whose brow had a perfect sandal spot,
as among dark clouds the disc
of the moon,
Whose door-like heart was without pity
when crushing the bosoms of
swelling breasts.
Desire even now in my foolish mind for
Krishna,
For Krishna—without me—lusting
still for the herd-girls.
Seeing only the good in his nature, what
shall I do?
Agitated I feel no anger. Pleased
without cause, I acquit him.