A wearisome period of endless dispute, chicanery, and wrangling followed this decision. As the soldiers and adventurers were only to be dispossessed in case of a sufficiency of reserved lands being found to compensate them, it followed that the fewer of the original proprietors that could prove their loyalty the better for the Government. At the first sitting of the Court of Claims the vast majority of those whose cases were tried were able thus to prove their innocence; and as all these had a claim to be reinstated, great alarm was felt, and a clamour of indignation arose from the new proprietors, at which the Government, taking alarm, made short work of many of the remaining claims, whereupon a fresh, and certainly not less reasonable, clamour was raised upon the other side.
The end of the long-drawn struggle may be stated in a few words. The soldiers, adventures, and debenture holders agreed at length to accept two-thirds of their land, and to give up the other third, and on this arrangement, by slow degrees, the country settled down. As a net result of the whole settlement we find that, whereas before ’41 the Irish Roman Catholics had held two-thirds of the good land and all the waste, after the Restoration they held only one-third in all, and this, too, after more than two millions of acres previously forfeited had been restored to them.
XLII.
OPPRESSION AND COUNTER OPPRESSION.
No class of the community suffered more severely from the effects of the Restoration than the Presbyterians of Ulster. The church party which had returned to Ireland upon the crest of the new wave signalized its return by a violent outburst of intolerance directed not so much against the Papists as the Nonconformists. Of the 300,000 Protestants, which was roughly speaking the number calculated to be at that time in Ireland, fully a third were Presbyterians, another 100,000 being made up of Puritans and other Nonconformists, leaving only one-third Churchmen. Against the two former, but especially against the Presbyterians, the terrors of the law were now put in force. A new Act of Uniformity was passed, and armed with this, the bishops with Bramhall, the Primate, at their head, insisted upon an acceptance of the Prayer-book being enforced upon all who were permitted to hold any benefice, or to teach or preach in any church or public place.
The result was that the Presbyterians were driven away in crowds from Ireland. Out of seventy ministers in Ulster, only eight accepted the terms and were ordained; all the remainder were expelled, and their flocks in many cases elected to follow them into exile.
This persecution was the more monstrous that no hint or pretext of disloyalty was urged against them. They had been planted in the country as a defence and breakwater against the Roman Catholics, and now the same intolerance which had, in a great measure forced the latter to rebel, was in its turn being brought to bear upon them.