the Lokapalas, the Siddhas, the Pitris adored by the
worlds, the great Rishis-Sanatkumara and others, stainless
Brahmarshis-Angiras and others,—the Nagas,
the Suparnas, the Siddhas, the Snakes, the Rivers,
the Seas, the Gandharvas, the Apsaras, and the Lord
Hari with Prajapati. There in that tirtha
are three fiery caverns between which the Ganga, that
foremost of tirthas, rolleth rapidly.
There in that region also the world-purifying daughter
of the sun, Yamuna, celebrated over the three worlds,
uniteth with the Ganga. The country between the
Ganga and the Yamuna is regarded as the mons veneris
of the world, and Prayaga as the foremost point of
that region. The tirthas Prayaga, Pratisthana,
Kamvala, Aswatara and Bhogavati are the
sacrificial platforms of the Creator. There in
those places, O foremost of warriors, the Vedas and
the Sacrifices, in embodied forms, and the Rishis
endued with wealth of asceticism, adore Brahma, and
there the gods and rulers of territories also celebrate
their sacrifices. The learned, however, say that
of all these tirthas, O exalted one, Prayaga
is the most sacred, in fact, the foremost of all tirthas
in the three worlds. By going to that tirtha,
by singing its praises, or by taking a little earth
from it, one is cleansed from every sin. He that
bathes in that confluence celebrated over the world,
acquires all the merits of the Rajasuya and the horse-sacrifices.
This sacrificial place is worshipped by the gods themselves.
If a man giveth there ever so little, it increaseth,
O Bharata, a thousandfold. O child, let not the
texts of the Veda, nor the opinions of men dissuade
thy mind from the desire of dying at Prayaga.
O son of the Kuru race, the wise say that six hundred
million and ten thousand tirthas exist at Prayaga.
Bathing in the confluence of Ganga and Yamuna, one
obtains the merit that attaches to the four kinds
of knowledge and the merits also of those that are
truthful. There at Prayaga is the excellent tirtha
of Vasuki called Bhogavati. He
that batheth in it, obtaineth the merit of the horse-sacrifice.
There also in the Ganga is the tirtha famed
over the three worlds, called Ramaprapatana,
which conferreth the merit of ten horse-sacrifices,
O son of the Kuru race! Wherever may a person
bathe in the Ganga, he earneth merit equal to that
of a trip to Kurukshetra. An exception, however,
is made in favour of Kanakhala, while the merit
attaching to Prayaga is the greatest. Having
committed a hundred sins, he that bathes in the Ganga,
hath all his sins washed off by the waters thereof,
even as fuel is consumed by fire. It hath been
said that in the Satyayuga all the tirthas
were sacred; in the Treta, Pushkara alone was
such; in Dwapara, Kurukshetra; and in the Kali-yuga,
the Ganga alone is sacred. In Pushkara, one should
practise austerities; in Mahalaya, one should give