Mahabharata of Krishna-Dwaipayana Vyasa Bk. 3 Pt. 1 eBook

Krishna Dwaipayana Vyasa
This eBook from the Gutenberg Project consists of approximately 546 pages of information about Mahabharata of Krishna-Dwaipayana Vyasa Bk. 3 Pt. 1.

Mahabharata of Krishna-Dwaipayana Vyasa Bk. 3 Pt. 1 eBook

Krishna Dwaipayana Vyasa
This eBook from the Gutenberg Project consists of approximately 546 pages of information about Mahabharata of Krishna-Dwaipayana Vyasa Bk. 3 Pt. 1.
from his wound vegetable juice (instead of blood).  And beholding vegetable juice flow from his wound, the Rishi began to dance with wonder-expanded eyes.  And as the Rishi danced, all the mobile and immobile creatures also, overwhelmed with his prowess, began to dance with him.  Then, O king, the gods with Brahma at their head and Rishis endued with the wealth of asceticism moved by the act of Mankanaka, represented the matter to Mahadeva, saying, ’It behoveth thee, O god, to act in such a way that this Rishi may not dance.’  Thus addressed, Mahadeva, with heart filled with joy, approached the dancing Rishi, and moved by the desire of doing good to the gods, said, ’O great Rishi, O virtuous one, why dost thou dance?  O bull among Munis, what can be the reason of this thy present joy?’ The Rishi answered, ’O best of Brahmanas, I am an ascetic that tread the path of virtue.  Dost thou not behold, O Brahmana, that vegetable juice floweth from the wound in my hand?  Filled with great joy at sight of this, I am dancing.’  Addressing the Rishi blinded by emotion, the god laughingly said, ’O Brahmana, I do not wonder at this.  Behold me.’  Having said this, O best of men, Mahadeva, O sinless king, pressed his thumb by the tip of his own finger.  And, lo, from the wound thus inflicted, there came out ashes white as snow.  And beholding this, O king, that Muni became ashamed and fell at the feet of the god.  And believing that there was nothing better and greater than the god Rudra, he began to adore him in these words:  ’O holder of the trident, thou art the refuge of the celestials and the Asuras, of, indeed, the universe.  By thee have been created the three worlds with their mobile and immobile beings.  It is thou again that swallowest everything at the end of the Yuga.  Thou art incapable of being known by the gods themselves, far less by me.  O sinless one, the gods with Brahma at their head are all displayed in thee.  Thou art all, the Creator himself and the Ordainer of the worlds.  It is by thy grace that all the gods sport without anxiety or fear.’  And adoring Mahadeva thus the Rishi also said, ’O god of gods, grant me thy grace, so that my asceticism may not diminish.’  Then that god of cheerful soul answered the regenerate Rishi,—­saying, ’Let thy asceticism, O Brahmana, increase a thousandfold through my grace.  And, O great Muni, I shall dwell with thee in this thy asylum.  Bathing in Saptasaraswata, they that will worship me, shall be able to attain everything here and hereafter.  And, without doubt, they shall all attain to the Saraswata region in the end.’  Having said this, Mahadeva disappeared then and there.  After visiting Saraswata, one should proceed to Ausanasa celebrated over the three worlds.  There, O Bharata, the gods with Brahma at their head, and Rishis endued with wealth of asceticism, and the illustrious Kartikeya, were ever present during two twilights and the mid-day, impelled by the desire of doing good to Bhargava. 
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Mahabharata of Krishna-Dwaipayana Vyasa Bk. 3 Pt. 1 from Project Gutenberg. Public domain.