on the subject of the Court is vague, and the sources
from which accurate information can be obtained are
little understood; and that people who discuss it
ought in the first place to know what the Court is,
and what it does.” This is the mere customary
formula of a preface turned into a rhetorical insinuation
which would have been better away; most of those who
care about the subject, and have expressed opinions
about it, know pretty well the nature of the Court
and the result of its working, and whatever variations
there may be in the judgment passed upon it arise
not from any serious imperfection of knowledge but
from differences of principle. It was hardly
suitable in a work like this to assume a mystery and
obscurity about the subject where there is really
none, and to claim superior exactness and authenticity
of information about a matter which in all its substantial
points is open to all the world. And we could
conceive the design, well-intentioned as it is, carried
out in a way more fitting to the gravity of the occasion
which has suggested it. The Bishop says truly
enough that the questions involved in the constitution
of such a court are some of the most difficult with
which statesmen have to deal. Therefore it seems
to us that a collection of the decisions of such a
court, put forth for the use of the Church and nation
under the authority of the Bishop of London, ought
to have had the dignity and the reserve of a work
meant for permanence and for the use of men of various
opinions, and ought not to have had even the semblance,
as this book has, of an ex parte pamphlet.
The Bishop of London is, of course, quite right to
let the Church know what he thinks about the Court
of Final Appeal; and he is perfectly justified in
recommending us, in forming our opinion, to study carefully
the facts of the existing state of things; but it
seems hardly becoming to make the facts a vehicle
for indirectly forcing on us, in the shape of comments,
a very definite and one-sided view of them, which is
the very subject of vehement contradiction and dispute.
It would have been better to have committed what was
necessary in the way of explanation and illustration
to some one of greater weight and experience than two
clever young men of strong bias and manifest indisposition
to respect or attend to, or even to be patient with,
any aspect of the subject but their own in this complicated
and eventful question, and who, partly from overlooking
great and material elements in it, and partly from
an imperfect apprehension of what they had to do,
have failed to present even the matters of fact with
which they deal with the necessary exactness and even-handedness.
It seems to us that in a work intended for the general
use of the Church and addressed to men of all opinions,
they only remember to be thoroughgoing advocates and
justifiers of the Court which happens to have grown
into such important consequence to the English Church.
The position is a perfectly legitimate one; but we
think it had better not have been connected with a
documentary work like the present, set forth by the
direction and under the sanction of a Bishop of London.