questions and precision, argumentative in a fashion modelled on Bishop Butler, and full of logical resource, good and, often it must be owned, bad.  It was a mind which unfolded first under the plain, manly discipline of an old-fashioned English country parsonage, where the unshowy piety and strong morality and modest theology of the middle age of Anglicanism, the school of Pearson, Bull, and Wilson, were supreme.  And from this it came under the new influences of bold and independent thought which were beginning to stir at Oxford; influences which were at first represented by such men as Davison, Copleston, and, above all, Whately; influences which repelled Keble by what he saw of hardness, shallowness, and arrogance, and still more of self-sufficiency and intellectual display and conceit in the prevailing tone of speculation, but which nevertheless powerfully affected him, and of which he showed the traces to the last Sir John Coleridge is disappointing as to the amount of light which he throws on the process which was going on in Keble’s mind during the fifteen years or so between his degree and the Christian Year; but there is one touch which refers to this period.  Speaking in 1838 of Alexander Knox, and expressing dislike of his position, “as on the top of a high hill, seeing which way different schools tend,” and “exercising a royal right of eclecticism over all,” he adds:—­

    I speak the more feelingly because I know I was myself inclined to
    eclecticism at one time; and if it had not been for my father and
    my brother, where I should have been now, who can say?

But he was a man who, with a very vigorous and keen intellect, capable of making him a formidable disputant if he had been so minded, may be said not to have cared for his intellect.  He used it at need, but he distrusted and undervalued it as an instrument and help.  Goodness was to him the one object of desire and reverence; it was really his own measure of what he respected and valued; and where he recognised it, and in whatever shape, grave or gay, he cared not about seeming consistent in somehow or other paying it homage.  People who knew him remember how, in this austere judge of heresy, burdened by the ever-pressing conviction of the “decay” of the Church and the distress of a time of change, tenderness, playfulness, considerateness, the restraint of a modesty which could not but judge, yet mistrusted its fitness, marked his ordinary intercourse.  Overflowing with affection to his friends, and showing it in all kinds of unconventional and unexpected instances, keeping to the last a kind of youthful freshness as if he had never yet realised that he was not a boy, and shrunk from the formality and donnishness of grown-up life, he was the most refined and thoughtful of gentlemen, and in the midst of the fierce party battles of his day, with all his strong feeling of the tremendous significance of the strife, always a courteous and