These objections, and many others, which so fruitful a subject might easily suggest, it is not difficult to refute; and, if we were to judge by the impression made on the mind by tragedies and comedies of equal excellence, perhaps, when we examine those impressions, it will be found that a sally of pleasantry, which diverts all the world, required more thought than a passage which gave the highest pleasure in tragedy; and, to this determination we shall be more inclined, when a closer examination shall show us, that a happy vein of tragedy is opened and effused at less expense, than a well-placed witticism in comedy has required, merely to assign its place.
It would be too much to dwell long upon such a digression; and, as I have no business to decide the question, I leave both that and my arguments to the taste of each particular reader, who will find what is to be said for or against it. My purpose was only to say of comedy, considered as a work of genius, all that a man of letters can be supposed to deliver without departing from his character, and, without palliating, in any degree, the corrupt use which has been almost always made of an exhibition, which, in its nature, might be innocent; but has been vicious from the time that it has been infected with the wickedness of men. It is not for publick exhibitions that I am now writing, but for literary inquiries. The stage is too much frequented, and books too much neglected: yet it is to the literature of Greece and Rome that we are indebted for that valuable taste, which will be insensibly lost, by the affected negligence, which now prevails, of having recourse to originals. If reason has been a considerable gainer, it must be confessed that taste has been somewhat a loser.
To return to Aristophanes. So many great men of antiquity, through a long succession of ages, down to our times, have set a value upon his works, that we cannot, naturally, suppose them contemptible, notwithstanding the essential faults with which he may be justly reproached. It is sufficient to say, that he was esteemed by Plato and Cicero; and, to conclude, by that which does him most honour, but, still, falls short of justification, the strong and sprightly eloquence of St. Chrysostom drew its support from the masculine and vigorous atticism of this sarcastick comedian, to whom the father paid the same regard as Alexander to Homer, that of putting his works under his pillow, that he might read them, at night, before he slept, and, in the morning, as soon as he awaked.