the publick favour by pictures more delicate and less
striking; that, in a state, where it was considered
as policy to lay open every thing that had the appearance
of ambition, singularity, or knavery, comedy was become
a haranguer, a reformer, and a publick counsellor,
from whom the people learned to take care of their
most valuable interests; and that this comedy, in the
attempt to lead, and to please the people, claimed
a right to the strongest touches of eloquence, and
had, likewise, the power of personal painting, peculiar
to herself. All these reasons, and many others,
would disappear immediately, and my mouth would be
stopped with a single word, with which every body
would agree: my antagonist would tell me that
such an age was to be pitied, and, passing on from
age to age, till he came to our own, he would conclude
flatly, that we are the only possessours of common
sense; a determination with which the French are too
much reproached, and which overthrows all the prejudice
in favour of antiquity. At the sight of so many
happy touches, which one cannot help admiring in Aristophanes,
a man might, perhaps, be inclined to lament that such
a genius was thrown into an age of fools; but what
age has been without them? And have not we ourselves
reason to fear, lest posterity should judge of Moliere
and his age, as we judge of Aristophanes? Menander
altered the taste, and was applauded in Athens, but
it was after Athens was changed. Terence imitated
him at Rome, and obtained the preference over Plautus,
though Caesar called him but a demi-Menander, because
he appears to want that spirit and vivacity which
he calls the vis comica. We are now weary of the
manner of Menander and Terence, and leave them for
Moliere, who appears like a new star in a new course.
Who can answer, that in such an interval of time as
has passed between these four writers, there will
not arise another author, or another taste, that may
bring Moliere, in his turn, into neglect? Without
going further, our neighbours, the English, think he
wants force and fire. Whether they are right,
or no, is another question; all that I mean to advance
is, that we are to fix it as a conclusion, that comick
authors must grow obsolete with the modes of life,
if we admit any one age, or any one climate, for the
sovereign rule of taste. But let us talk with
more exactness, and endeavour, by an exact analysis,
to find out what there is in comedy, whether of Aristophanes
and Plautus, of Menander and Terence, of Moliere and
his rivals, which is never obsolete, and must please
all ages and all nations.
11. REMARKABLE DIFFERENCE BETWEEN THE STATE OF COMEDY, AND OTHER WORKS OF GENIUS, WITH REGARD TO THEIR DURATION.
I now speak particularly of comedy; for we must observe that between that and other works of literature, especially tragedy, there is an essential difference, which the enemies of antiquity will not understand, and which I shall endeavour palpably to show.