Guilelessness and sincerity may be dismissed almost without a word.  Guilelessness is the grace for suspicious people.  And the possession of it is the great secret of personal influence.  You will find, if you think for a moment, that the people who influence you are people who believe in you.  In an atmosphere of suspicion men shrivel up; but in that other atmosphere they expand, and find encouragement and educative fellowship.  It is a wonderful thing that here and there in this hard, uncharitable world there should still be left a few rare souls who think no evil.  This is the great unworldliness.  Love “thinketh no evil,” imputes no bad motive, sees the bright side, puts the best construction on every action.  What a delightful state of mind to live in!  What stimulus and benediction even to meet with it for a day!  To be trusted is to be saved.  And if we try to influence or elevate others, we shall soon see that success is in proportion to their belief of our belief in them.  For the respect of another is the first restoration of the self-respect a man has lost; our ideal of what he is becomes to him the hope and pattern of what he may become.

“Love rejoiceth not in iniquity, but rejoiceth in the truth.”  I have called this sincerity from the words rendered in the Authorized Version by “rejoiceth in the truth.”  And, certainly, were this the real translation, nothing could be more just.  For he who loves will love truth not less than men.  He will rejoice in the truth—­rejoice not in what he has been taught to believe; not in this Church’s doctrine or in that; not in this ism or in that ism; but “in the truth.”  He will accept only what is real; he will strive to get at facts; he will search for truth with an humble and unbiased mind, and cherish whatever he finds at any sacrifice.  But the more literal translation of the Revised Version calls for just such a sacrifice for truth’s sake here.  For what Paul really meant is, as we there read, “Rejoiceth not in unrighteousness, but rejoiceth with the truth,” a quality which probably no one English word—­and certainly not sincerity—­adequately defines.  It includes, perhaps more strictly, the self-restraint which refuses to make capital out of others’ faults; the charity which delights not in exposing the weakness of others, but “covereth all things”; the sincerity of purpose which endeavors to see things as they are, and rejoices to find them better than suspicion feared or calumny denounced.

So much for the analysis of love.  Now the business of our lives is to have these things in our characters.  That is the supreme work to which we need to address ourselves in this world to learn love.  Is life not full of opportunities for learning love?  Every man and woman every day has a thousand of them.  The world is not a playground; it is a schoolroom.  Life is not a holiday, but an education.  And the one eternal lesson for us all is how better we can love.  What makes a man a good cricketer?