fastens them in the chamber of his imagination until
his distant purpose is accomplished, and he has found
a language for them which the world will understand.
And this is where Shakspeare’s art is so noble,—in
that he conquers the entire universe of thought, sentiment,
feeling, and passion,—goes into the whole
and takes up and portrays characters the most extreme
and diverse, passions the most wild, sentiment the
most refined, feelings the most delicate,—and
does this by an art in which he must make his characters
appear real and we looking on, though he cannot use,
to develop his dramas, a hundred-thousandth part of
the words that would be used in real life,—that
is, in Nature. He also always approaches us upon
the level of our common sense and experience, and
never requires us to yield it,—never breaks
in or jars upon our judgment, or shocks or alarms any
natural sensibility. After enlarging our souls
with the stir of whatever can move us through poetry,
he leaves us where he found us, refreshed by new thoughts,
new scenes, and new knowledge of ourselves and our
kind, more capable, and, if we choose to be so, more
wise. His art is so great that we almost forget
its presence,—almost forget that the Macbeth
and Othello we have seen and heard were Shakspeare’s,
and that he MADE them; we can scarce conceive how
he could feign as if felt, and retain and reproduce
such a play of emotions and passions from the position
of spectator, his own soul remaining, with its sovereign
reason, and all its powers natural and acquired, far,
far above all its creations,—a spirit alone
before its Maker.
The opening of “Timon” was selected on
account of its artful preparation for and relation
to what it precedes. It shows the forethought
and skill of its author in the construction or opening
out of his play, both in respect to the story and
the feeling; yet even here, in this half-declamatory
prologue, the poet’s dramatic art is also evident.
His poet and painter are living men, and not mere
utterers of so many words. Was this from intuition?—or
because he found it easy to make them what he conceived
them, and felt that it would add to the life of his
introduction, though he should scarcely bring them
forward afterwards? No doubt the mind’s
eye helps the mind in character-drawing, and that
appropriate language springs almost uncalled to the
pen, especially of a practised writer for the stage.
But is his scene a dream which he can direct, and
which, though he knows it all proceeds from himself,
yet seems to keep just in advance of him,—his
fancy shooting ahead and astonishing him with novelties
in dialogue and situation? There are those who
have experienced this condition in sickness, and who
have amused themselves with listening to a fancied
conversation having reference to subjects of their
own choosing, yet in which they did not seem to themselves
to control the cause of the dialogue or originate the
particular things said, until they could actually hear