Negresses, when young and likely, are often employed as wet nurses by white people, as also by either the planter or his friends, to administer to their sensual desires—this frequently as a matter of speculation, for if the offspring, a mulatto, be a handsome female, from 800 to 1000 dollars may be obtained for her in the Orleans market.[11] It is an occurrence of no uncommon nature to see the Christian father sell his own daughter, and the brother his own sister, by the same father. Slaves do not marry, but pair at discretion; and the more children they produce, the better for their masters.
On the Levee at New Orleans, are constantly exhibited specimens of the white man’s humanity, in the persons of runaway slaves. When such an unfortunate negro is retaken, a log is chained to one of his legs, and round his neck is placed an iron collar, from which project three sharp prongs more than a foot in length each.
The evils of this infernal system are beginning to re-act upon the Christians, who are latterly kept in a constant state of alarm, fearing the number and disposition of the blacks, which threaten at no far distant period to overwhelm the south with some dreadful calamity.[12] Three incendiary fires took place at Orleans, during the month I remained in that city, by which several thousand bales of cotton were consumed. The condition of the slaves on the sugar or rice plantations, is truly wretched. They are ill-fed, ill-clad, and worked in gangs under the superintendence of a driver, who is armed with a long whip, which he uses at discretion; and it is a fact, well known to persons who have visited slave countries, that punishments are more frequently inflicted to gratify the private pique or caprice of the driver, than for crime or neglect of duty.