But what are we to conclude from these awful truths?  That all must despair of salvation?  God forbid!  The impious alone, to quiet his own feelings in his debaucheries, endeavors to persuade himself that all men shall perish as well as he.  This idea ought not to be the fruit of the present discourse.  It is intended to undeceive you with regard to the general error, that any one may do whatever is done by others.  To convince you that, in order to merit salvation, you must distinguish yourself from the rest; that in the midst of the world you are to live for God’s glory, and not follow after the multitude.

When the Jews were led in captivity from Judea to Babylon, a little before they quitted their own country, the prophet Jeremiah, whom the Lord had forbidden to leave Jerusalem, spoke thus to them:  “Children of Israel, when you shall arrive at Babylon, you will behold the inhabitants of that country, who carry upon their shoulders gods of silver and gold.  All the people will prostrate themselves and adore them.  But you, far from allowing yourselves, by these examples, to be led to impiety, say to yourselves in secret, It is Thou, O Lord! whom we ought to adore.”

Let me now finish by addressing to you the same words.

At your departure from this temple, you go to enter into another Babylon.  You go to see the idols of gold and silver, before which all men prostrate themselves.  You go to regain the vain objects of human passions, wealth, glory, and pleasure, which are the gods of this world and which almost all men adore.  You will see those abuses which all the world permits, those errors which custom authorizes, and those debaucheries, which an infamous fashion has almost constituted as laws.  Then, my dear hearer, if you wish to be of the small number of true Israelites, say, in the secrecy of your heart, “It is Thou alone, O my God! whom we ought to adore.  I wish not to have connection with a people which know Thee not; I will have no other law than Thy holy law; the gods which this foolish multitude adore are not gods; they are the work of the hands of men; they will perish with them; Thou alone, O my God! art immortal; and Thou alone deservest to be adored.  The customs of Babylon have no connection with the holy laws of Jerusalem.  I will continue to worship Thee, with that small number of the children of Abraham which still, in the midst of an infidel nation, composes Thy people; with them I will turn all my desires toward the holy Zion.  The singularity of my manners will be regarded as a weakness; but blest weakness, O my God! which will give me strength to resist the torrent of customs, and the seduction of example.  Thou wilt be my God in the midst of Babylon, as Thou wilt one day be in Jerusalem above!”

Ah! the time of the captivity will at last expire.  Thou wilt call to Thy remembrance Abraham and David.  Thou wilt deliver Thy people.  Thou wilt transport us to the holy city.  Then wilt Thou alone reign over Israel, and over the nations which at present know Thee not.  All being destroyed, all the empires of the earth, all the monuments of human pride annihilated, and Thou alone remaining eternal, we then shall know that Thou art the Lord of hosts, and the only God to be adored.