Let earth and heaven agree,
    Angels and men be joined,
  To celebrate with me
    The Saviour of mankind;
  To adore the all-atoning Lamb,
  And bless the sound of Jesus’ name!

If God had prevented the fall of man, the Word had never been made flesh:  nor had we ever “seen his glory, the glory as of the only begotten of the Father.”  Those mysteries had never been displayed, “which the very angels desire to look into.”  Methinks this consideration swallows up all the rest, and should never be out of our thoughts.  Unless “by one man, judgment had come upon all men to condemnation,” neither angels nor men could ever have known “the unsearchable riches of Christ.”

See then, upon the whole, how little reason we have to repine at the fall of our first parent, since herefrom we may derive such unspeakable advantages, both in time and eternity.  See how small pretense there is for questioning the mercy of God in permitting that event to take place, since therein, mercy, by infinite degrees, rejoices over judgment!  Where, then, is the man that presumes to blame God for not preventing Adam’s sin?  Should we not rather bless Him from the ground of the heart, for therein laying the grand scheme of man’s redemption, and making way for that glorious manifestation of His wisdom, holiness, justice, and mercy?  If indeed God had decreed before the foundation of the world that millions of men should dwell in everlasting burnings, because Adam sinned, hundreds or thousands of yours before they had a being, I know not who could thank him for this, unless the devil and his angels:  seeing, on this supposition, all those millions of unhappy spirits would be plunged into hell by Adam’s sin, without any possible advantage from it.  But, blest be God, this is not the case.  Such a decree never existed.  On the contrary, every one born of a woman may be an unspeakable gainer thereby; and none ever was or can be a loser, but by his own choice.

We see here a full answer to that plausible account “of the origin of evil,” published to the world some years since, and supposed to be unanswerable:  that it “necessarily resulted from the nature of matter, which God was not able to alter.”  It is very kind in this sweet-tongued orator to make an excuse for God!  But there is really no occasion for it:  God hath answered for Himself.  He made man in His own image, a spirit endued with understanding and liberty.  Man abusing that liberty, produced evil, brought sin and pain into the world.  This God permitted, in order to a fuller manifestation of His wisdom, justice, and mercy, by bestowing on all who would receive it an infinitely greater happiness than they could possibly have attained if Adam had not fallen.

“Oh, the depth of the riches both of the wisdom and knowledge of God!” Altho a thousand particulars of His judgments, and of His ways are unsearchable to us, and past our finding out, yet we may discern the general scheme running through time into eternity.  “According to the council of his own will,” the plan He had laid before the foundation of the world, He created the parent of all mankind in His own image.  And He permitted all men to be made sinners by the disobedience of this one man, that, by the obedience of One, all who receive the free gift may be infinitely holier and happier to all eternity!