The Makers and Teachers of Judaism eBook

Charles Foster Kent
This eBook from the Gutenberg Project consists of approximately 462 pages of information about The Makers and Teachers of Judaism.

The Makers and Teachers of Judaism eBook

Charles Foster Kent
This eBook from the Gutenberg Project consists of approximately 462 pages of information about The Makers and Teachers of Judaism.
than them.  But these sons were not able to bear this change, for when they saw Antipater, who was the son of a private woman, advanced, the nobility of their own birth made them unable to restrain their indignation.  For Antipater was already publicly named in his father’s will as his successor.  The two weapons which he employed against his brothers were flattery and calumny, whereby he brought matters privately to such a point that the king thought of putting his sons to death.  So Herod dragged Alexander with him as far as Rome and charged him before Augustus with attempting to poison him, but Alexander very ably cleared himself of the calumnies laid against him and brought Augustus to the point of rejecting the accusation and of reconciling Herod to his sons at once.  After this the king returned from Rome and seemed to have acquitted his sons of these charges, but still he was not without some suspicion of them, for Antipater, who was the cause of the hatred, accompanied them.  But he did not openly show his enmity toward them, for he stood in awe of the one who had reconciled them.  But the dissensions between the brothers still accompanied them, and the suspicions they had of one another grew worse.

[Sidenote:  Jos.  Jew.  War, I, 24:1a, 27:1, 2a, 6b] Alexander and Aristobulus were much vexed that the privilege of the first-born was confirmed to Antipater, and Antipater was very angry because his brothers were to succeed him.  Moreover, Salome incited Herod’s cruelty against his sons, for Aristobulus was desirous of bringing her who was his mother-in-law and aunt into the same dangers as himself.  So he sent to her to advise her to save herself, and told her that the king was preparing to put her to death.  Then Salome came running to the king and informed him of the warning.  Thereupon Herod could restrain himself no longer, but caused both of his sons to be bound, and kept them apart from one another, and speedily sent to Augustus written charges against them.  Augustus was greatly troubled in regard to the young men, but he did not think he ought to take from a father the power over his sons.  So he wrote back to him, and gave him full authority over his sons, and said he would do well to make an examination of the plot by means of a common council consisting of his own kinsmen and the governors of his province, and if his sons were found guilty to put them to death.  With these directions Herod complied.  Then he sent his sons to Sebaste and ordered them there to be strangled, and his orders being executed immediately, he commanded their bodies to be brought to the fortress of Alexandrium.

[Sidenote:  Jos.  Jew.  War, I, 28:1a, 29:2c] But an unconquerable hatred against Antipater rose up in the nation now that he had an indisputable title to the succession, because they well knew that he was the person who had contrived all the calumnies against his brothers.  Later he secured permission by means of his Italian friends to go and live at Rome.  For when they wrote that it was proper for Antipater to be sent to Augustus after some time, Herod made no delay but sent him with a splendid retinue and a large amount of money, and gave him his testament to carry in which Antipater was inscribed as king.

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The Makers and Teachers of Judaism from Project Gutenberg. Public domain.