The truth is that in Jane Eyre Charlotte Bronte had not mastered the art of dialogue; and to the very last she was uncertain in her handling of it.  In this she is inferior to all the great novelists of her time; inferior to some who were by no means great.  She understood more of the spiritual speech of passion than any woman before her, but she ignores its actual expression, its violences, its reticences, its silences.  In her great scenes she is inspired one moment, and the next positively handicapped by her passion and her poetry.  In the same sentence she rises to the sudden poignant cri du coeur, and sinks to the artifice of metaphor.  She knew that passion is poetry, and poetry is passion; you might say it was all she knew, or ever cared to know.  But her language of passion is too often the language of written rather than of spoken poetry, of poetry that is not poetry at all.  It is as if she had never heard the speech of living men and women.  There is more actuality in the half-French chatter of Adele than in any of the high utterances of Jane and Rochester.

And yet her sense of the emotion behind the utterance is infallible, so infallible that we accept the utterance.  By some miracle, which is her secret, the passion gets through.  The illusion of reality is so strong that it covers its own lapses. Jane Eyre exists to prove that truth is higher than actuality.

“‘Jane suits me:  do I suit her?’

“‘To the finest fibre of my nature, sir.’”

If no woman alive had ever said that, it would yet be true to Jane’s feeling.  For it is a matter of the finest fibres, this passion of Jane’s, that set people wondering about Currer Bell, that inflamed Mrs. Oliphant, as it inflamed the reviewer in The Quarterly, and made Charles Kingsley think that Currer Bell was coarse.  Their state of mind is incredible to us now.  For what did poor Jane do, after all?  Nobody could possibly have had more respect for the ten commandments.  For all Rochester’s raging, the ten commandments remain exactly where they were.  It was inconceivable to Charlotte Bronte that any decent man or woman could make hay, or wish to make hay, of them.  And yet Jane offended.  She sinned against the unwritten code that ordains that a woman may lie till she is purple in the face, but she must not, as a piece of gratuitous information, tell a man she loves him; not, that is to say, in as many words.  She may declare her passion unmistakably in other ways.  She may exhibit every ignominious and sickly sign of it; her eyes may glow like hot coals; she may tremble; she may flush and turn pale; she may do almost anything, provided she does not speak the actual words.  In mid-Victorian times an enormous licence was allowed her.  She might faint, with perfect propriety, in public; she might become anaemic and send for the doctor, and be ordered iron; she might fall ill, horridly and visibly, and have to be taken away to spas and places to drink the waters.  Everybody knew what that meant.  If she had shrieked her passion on the housetops she could hardly have published it more violently; but nobody minded.  It was part of the mid-Victorian convention.