But these wonderful soul-friends, to whom God grants such perception, are the exceptions in life; yet sometimes are we blessed with one who sees through us, as Michel Angelo saw through a block of marble, when he attacked it in a divine fervor, declaring that an angel was imprisoned within it;—­and it is often the resolute and delicate hand of such a friend that sets the angel free.

There be soul-artists, who go through this world, looking among their fellows with reverence, as one looks amid the dust and rubbish of old shops for hidden works of Titian and Leonardo, and, finding them, however cracked or torn or painted over with tawdry daubs of pretenders, immediately recognize the divine original, and set themselves to cleanse and restore.  Such be God’s real priests, whose ordination and anointing are from the Holy Spirit; and he who hath not this enthusiasm is not ordained of God, though whole synods of bishops laid hands on him.

Many such priests there be among women;—­for to this silent ministry their nature calls them, endowed, as it is, with fineness of fibre, and a subtile keenness of perception outrunning slow-footed reason;—­and she of whom we write was one of these.

At this very moment, while the crimson wings of morning were casting delicate reflections on tree, and bush, and rock, they were also reddening innumerable waves round a ship that sailed alone, with a wide horizon stretching like an eternity around it; and in the advancing morning stood a young man thoughtfully looking off into the ocean, with a book in his hand,—­James Marvyn,—­as truly and heartily a creature of this material world as Mary was of the invisible and heavenly.

There are some who seem made to live;—­life is such a joy to them, their senses are so fully en rapport with all outward things, the world is so keenly appreciable, so much a part of themselves, they are so conscious of power and victory in the government and control of material things, that the moral and invisible life often seems to hang tremulous and unreal in their minds, like the pale, faded moon in the light of a gorgeous sunrise.  When brought face to face with the great truths of the invisible world, they stand related to the higher wisdom much like the gorgeous, gay Alcibiades to the divine Socrates, or like the young man in Holy Writ to Him for whose appearing Socrates longed;—­ they gaze, imperfectly comprehending, and at the call of ambition or riches turn away sorrowing.

So it was with James;—­in full tide of worldly energy and ambition, there had been forming over his mind that hard crust, that skepticism of the spiritual and exalted, which men of the world delight to call practical sense; he had been suddenly arrested and humbled by the revelation of a nature so much nobler than his own that he seemed worthless in his own eyes.  He had asked for love; but when such love unveiled itself, he felt like the disciple of old in the view of a diviner tenderness,—­“Depart from me, for I am a sinful man.”