It was probably a hard saying to the Pharisees, that “there is more joy in heaven over one sinner that repenteth than over ninety and nine just persons that need no repentance.”  And certain ingenious philosophers of our own day must surely take offence at a joy so entirely out of correspondence with arithmetical proportion.  But a heart that has been taught by its own sore struggles to bleed for the woes of another—­that has “learned pity through suffering”—­is likely to find very imperfect satisfaction in the “balance of happiness,” “doctrine of compensations,” and other short and easy methods of obtaining thorough complacency in the presence of pain; and for such a heart that saying will not be altogether dark.  The emotions I have observed are but slightly influenced by arithmetical considerations:  the mother, when her sweet lisping little ones have all been taken from her one after another, and she is hanging over her last dead babe, finds small consolation in the fact that the tiny dimpled corpse is but one of a necessary average, and that a thousand other babes brought into the world at the same time are doing well, and are likely to live; and if you stood beside that mother—­if you knew her pang and shared it—­it is probable you would be equally unable to see a ground of complacency in statistics.  Doubtless a complacency resting on that basis is highly rational; but emotion, I fear, is obstinately irrational; it insists on caring for individuals; it absolutely refuses to adopt the quantitative view of human anguish, and to admit that thirteen happy lives are a set-off against twelve miserable lives, which leaves a clear balance on the side of satisfaction.  This is the inherent imbecility of feeling, and one must be a great philosopher to have got quite clear of all that, and to have emerged into the serene air of pure intellect, in which it is evident that individuals really exist for no other purpose than that abstractions maybe drawn from them—­abstractions that may rise from heaps of ruined lives like the sweet savor of a sacrifice in the nostrils of philosophers, and of a philosophic Deity.  And so it comes to pass that for the man who knows sympathy because he has known sorrow, that old, old saying about the joy of angels over the repentant sinner outweighing their joy over the ninety-nine just, has a meaning which does not jar with the language of his own heart.  It only tells him that for angels too there is a transcendent value in human pain which refuses to be settled by equations; that the eyes of angels too are turned away from the serene happiness of the righteous to bend with yearning pity on the poor erring soul wandering in the desert where no water is; that for angels too the misery of one casts so tremendous a shadow as to eclipse the bliss of ninety-nine. [Footnote:  Chapter XXII.]

Again, she says in the same story,—­