It should be borne in mind, in connection with the contention that the privileges of a citizen ought to be accorded only to those persons who are physically capable of helping to defend the community by force, that no such principle is applied in fixing the existing qualifications for male citizenship. A large number of the voters of every community are, on the ground either of advanced years or of invalidism, physically disqualified for service as soldiers, sailors, or policemen. This group of citizens includes a very large proportion of the thinking power of the community. No intelligently directed state would, however, be prepared to deprive itself of the counsels, of the active political co-operation, and of the service from time to time in the responsibility of office, of men of the type of Gladstone (at the age of seventy-five), of John Stuart Mill (always a physical weakling), of Washington (serving as President after he was sixty), on the ground that these citizens were no longer capable of carrying muskets in the ranks.
Any classification of citizens, any privileges extended to voters, ought, of course, to be arrived at on a consistent and impartial principle.
Further, under the conditions obtaining in this twentieth century, governments, whether of nations, of states, or of cities, are carried on not by force but by opinion. In the earlier history of mankind, each family was called upon to maintain its existence by physical force. The families the members of which (female as well as male) were not strong enough to fight for their existence were crushed out. Par into the later centuries, issues between individuals were adjusted by the decision of arms. Up to within a very recent date, it may be admitted that issues between nations could be settled only by war. It is, however, at this time the accepted principle of representative government in all communities that matters of policy are determined by the expression of opinion, that is by means of the votes given by the majority of its citizens. It is by intelligence and not by brute force that the world is now being ruled, and with the growth of intelligence and a better understanding of the principles of government, it is in order not only on the grounds of justice but for the best interests of the state to widen the foundations of representative government, so as to make available for voting and for official responsibilities all the intelligence that is comprised within the community. This is in my judgment the most conclusive reply to the objection that the physical weakness of woman unfits her for citizenship.
III. According to the social or political argument, if woman is given equal rights with man, the basis of family life, and hence the foundation of the state itself, is undermined, as a house divided against itself cannot stand. It is said that (1) there must be some one authority in a household and that this should be the man; (2) woman will neglect the home if she is left free to enter politics or a profession; (3) politics will degrade her; (4) when independent and self-asserting she will lose her influence over man; and (5) most women do not want to vote or to enter politics.