who at present lead Conservative and Liberal and Labour
parties alike, and, with the help of the press syndicate
and the subscription fund of the ‘Free Money
League,’ begins to capture the local associations,
and through them the central office of the party which
is for the moment in opposition, Can any one be sure
that such a campaign, if it were opposed only by counter-electioneering,
might not succeed, even although its proposals were
wholly fraudulent and its leaders so ignorant or so
criminal that they could only come into power by discrediting
two-thirds of the honest politicians in the country
and by replacing them with ‘hustlers’
and ‘boodlers’ and ‘grafters,’
and the other species for whom American political
science has provided names? How is the ordinary
voter—a market-gardener, or a gas-stoker,
or a water-colour painter—to distinguish
by the help of his own knowledge and reasoning power
between the various appeals made to him by the ‘Reformers’
and the ’Safe Money Men’ as to the right
proportion of the gold reserve to the note issue—the
‘ten per cent.’ on the blue posters and
the ‘cent. per cent.’ on the yellow?
Nor will his conscience be a safer guide than his
judgment. A ‘Christian Service Wing’
of the Free Money League may be formed, and his conscience
may be roused by a white-cravatted orator, intoxicated
by his own eloquence into something like sincerity,
who borrows that phrase about ‘Humanity crucified
on a cross of gold’ which Mr. W.J. Bryan
borrowed a dozen years ago from some one else.
In an optimistic mood one might rely on the subtle
network of confidence by which each man trusts, on
subjects outside his own knowledge, some honest and
better-informed neighbour, who again trusts at several
removes the trained thinker. But does such a personal
network exist in our vast delocalised urban populations?
It is the vague apprehension of such dangers, quite
as much as the merely selfish fears of the privileged
classes, which preserves in Europe the relics of past
systems of non-elective government, the House of Lords,
for instance, in England, and the Monarchy in Italy
or Norway. Men feel that a second base in politics
is required, consisting of persons independent of
the tactics by which electoral opinion is formed and
legally entitled to make themselves heard. But
political authority founded on heredity or wealth
is not in fact protected from the interested manipulation
of opinion and feeling. The American Senate,
which has come to be representative of wealth, is already
absorbed by that financial power which depends for
its existence on manufactured opinion; and our House
of Lords is rapidly tending in the same direction.
From the beginning of history it has been found easier
for any skilled politician who set his mind to it,
to control the opinions of a hereditary monarch than
those of a crowd.