While Miss Bosanquet was still living at Laytonstone, she had associated with her two other ladies equally eminent for their earnest piety, and for the diligence with which they prosecuted every good work. It was their delight, among other things, to assist Miss Bosanquet in dispensing her munificent charities, which were so managed as to be given without ostentation. These two intimate friends of Miss Bosanquet were Miss Crosby and Miss Tripp. From the very commencement of a regularly organized movement among the Methodists, class and band meetings had been found very useful as a means of instructing the people who had united with these societies, and, in the capacity of class-leaders and band-leaders, these three ladies were perhaps unsurpassed in England.
By what some would perhaps call a mere accidental circumstance, Miss Crosby found herself, upon an occasion, in a position where she must speak to a congregation or send them home disappointed, and be guilty of what she deemed an omission of a duty clearly pointed out to her by Providence. She had given no intimation of any intention, on her part, of doing more than she usually did at this place—simply leading her ordinary class—and had designed doing nothing more, when, on her arrival there, she found nearly two hundred persons present anxious for instruction. To lead the class in the customary manner was impossible. She, therefore, after conducting the preliminary services, delivered a general address, dwelling particularly on the necessity of repentance, and presenting Christ as a compassionate Redeemer. This extempore address was attended with such beneficial results, that her friends insisted upon her exercising her very evident talent in this direction, and, though averse to any thing like forwardness, she did not feel that she was justified in refusing to comply with the wishes of those on whose judgment she relied. Wherever she went, success attended her efforts, and she traveled extensively throughout the kingdom, speaking sometimes to very large audiences.
Dr. Stevens, the celebrated American Methodist historian, thus sums up the work of a single year. “In that time,” says he, “she traveled nine hundred and sixty miles to hold two hundred and twenty public meetings, and about six hundred select meetings, besides writing one hundred and sixteen letters, many of them long ones, and holding many conversations in private with individuals who wished to consult her on religious subjects.” In this latter department of the Christian ministry she particularly excelled.
Like her friend, Mrs. Fletcher, she lived to a very old age; and at seventy-five, or nearly that, calmly composed herself for death, by a vigorous effort of the will closing her own eyes and mouth. Her demise occurred October 24, 1804.