All great reforms, whether European or American, are of slow growth, and are usually denounced as running counter to Scripture and common sense; as witness the discussions on the disestablishment of the Irish Church in Britain, and on the abolition of slavery in the United States; both of which reforms were fiercely assailed as contrary to the Word of God and reason, and declared to be in fact the offspring of infidelity.  But, like these two great reforms, when movements of vital importance are once inaugurated, their arriving at perfection is but a matter of time.  Right is almost always sure to prevail in the end.

The claiming for women equality with men, not only in mental capacity, but in civil and ecclesiastical rights, may shock the preconceived opinions of many persons, and will probably subject the individual advancing such views to the charge of fanaticism and false teaching; yet we conceive the claim to be consistent with reason, justice, and the Word of God; and its full recognition to be of vital importance to the entire race of mankind.  In the discussion of this question, the object will not be to flatter women, or to give offense to men; but simply to present the requirements of impartial justice with regard to a portion of the human race, who, because of their sex, have for centuries been held in a position little, if any, better than that of slaves; and who, up to the present time, are deprived of their natural rights and privileges by the laws of our own and other countries, professedly civilized, enlightened, and Christian.  While, therefore, the injustice suffered, both in the past and the present, by women, will be briefly presented in the following pages, there is still no wish to deprive the “lords of creation” of any really God-appointed privilege.  But should we happen to come in contact with the selfishness and the usurped prerogatives of men, we will not hesitate to expose what we conceive to be grievous wrongs, because of their antiquity.

There is no human tie so sacred as that of marriage; and yet there is no covenant so generally violated in some way or other by many of the contracting parties.  The alliance, it is true, may be continued, and even observed, so far as the letter is concerned.  But what of the spirit?  When once true confidence is lost, the sublime and exalted character of the relation is destroyed.  There is no longer any genuine affection, or real union of heart, between the parties.  Nothing will destroy mutual confidence between two parties sooner than an arrogant assumption by one of them of fancied superiority over the other.  Self-respect is an inherent principle in human nature.  The mind of prince and peasant is alike actuated by it, and by an instinctive desire for freedom and independence of action, for the advantages of civil and religious liberty, and for the exercise of individual rights; and this instinctive desire is no less strong in the hearts of women than of men.  It is impossible