Then Abraham, as doth every faithful soul, set forward, in this wise:  He showed that whenever faith cometh powerfully into the heart, the soul is not content barely to yield to the command of God, but it breatheth after His mercy, longeth for His grace, prizeth Christ and salvation above all things in the world, is satisfied and contented with nothing but with the Lord Christ, and altho it partake of many things below, and enjoy abundance of outward comforts, yet it is not quieted till it rest and pitch itself upon the Lord, and find and feel that evidence and assurance of His love, which He hath promised unto and will bestow on those who love Him.  As for all things here below, he hath but a slight, and mean, and base esteem of them.  This you shall see apparent in Abraham.  “Fear not, Abraham (saith God), I am thy shield, and thy exceeding great reward.”  What could a man desire more?  One would think that the Lord makes a, promise here large enough to Abraham, “I will be thy buckler, and exceeding great reward.”  Is not Abraham contented with this?  No; mark how he pleadeth with God:  “Lord God (saith he), what wilt thou give me, seeing I go childless?” His eye is upon the promise that God had made to him of a son, of whom the Savior of the world should come.  “O Lord, what wilt thou give me?” as if he had said, What wilt Thou do for me? alas! nothing will do my soul good unless I have a son, and in him a Savior.  What will become of me so long as I go childless, and so Saviorless, as I may so speak?  You see how Abraham’s mouth was out of taste with all other things, how he could relish nothing, enjoy nothing in comparison of the promise, tho he had otherwise what he would, or could desire.  Thus must it be with every faithful man.  That soul never had, nor never shall have Christ, that doth not prize Him above all things in the world.

The next step of Abraham’s faith was this, he casteth himself and flingeth his soul, as I may say, upon the all-sufficient power and mercy of God for the attainment of what he desireth; he rolleth and tumbleth himself, as it were, upon the all-sufficiency of God.  This you shall find in Rom. iv. 18, where the apostle, speaks of Abraham, who “against hope, believed in hope”; that is, when there was no hope in the world, yet he believed in God, even above hope, and so made it possible.  It was an object of his hope, that it might be in regard of God, howsoever there was no possibility in regard of man.  So the text saith, “he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah’s womb, but was strong in faith.”  He cast himself wholly upon the precious promise and mercy of God.