Here is one runs a-quaking, another a-ranting; one again runs after the baptism, and another after the Independency:  here is one for Freewill, and another for Presbytery; and yet possibly most of all these sects run quite the wrong way, and yet every one is for his life, his soul, either for heaven or hell.

If thou now say, Which is the way?  I tell thee it is Christ, the Son of Mary, the Son of God.  Jesus saith, “I am the way, the truth, and the life; no man cometh to the Father but by me.”  So then thy business is (if thou wouldst have salvation), to see if Christ be thine, with all His benefits; whether He hath covered thee with His righteousness, whether He hath showed thee that thy sins are washed away with His heart-blood, whether thou art planted into Him, and whether you have faith in Him, so as to make a life out of Him, and to conform thee to Him; that is, such faith as to conclude that thou art righteous, because Christ is thy righteousness, and so constrained to walk with Him as the joy of thy heart, because he saveth thy soul.  And for the Lord’s sake take heed, and do not deceive thyself, and think thou art in the way upon too slight grounds; for if thou miss of the way, thou wilt miss of the prize, and if thou miss of that I am sure thou wilt lose thy soul, even that soul which is worth more than the whole world.

Mistrust thy own strength, and throw it away; down on thy knees in prayer to the Lord for the spirit of truth; search His word for direction; flee seducers’ company; keep company with the soundest Christians, that have most experience of Christ; and be sure thou have a care of Quakers, Ranters, Free-willers:  also do not have too much company with some Anabaptists, tho I go under that name myself.  I will tell thee this is such a serious matter, and I fear thou wilt so little regard it, that the thought of the worth of the thing, and of thy too light regarding of it, doth even make my heart ache whilst I am writing to thee.  The Lord teach thee the way by His Spirit, and then I am sure thou wilt know it.  So run.

The second direction:  As thou shouldst get into the way, so thou shouldst also be much in studying and musing on the way.  You know men that would be expert in anything, they are usually much in studying of that thing, and so likewise is it with those that quickly grow expert in any way.  This therefore thou shouldst do; let thy study be much exercised about Christ, which is the way, what He is, what He hath done, and why He is what He is, and why He hath done what is done; as why “He took upon Him the form of a servant” (Phil, ii.); why He was “made in the likeness of man”; why He cried; why He died; why He “bare the sin of the world”; why He was made sin, and why He was made righteousness; why He is in heaven in the nature of man, and what He doth there.  Be much in musing and considering of these things; be thinking also enough of those places which thou must not come near, but leave some